A Study of Pueblo Architecture: Tusayan and Cibola: Eighth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1886-1887, Government Printing Office, Washington, 1891, pages 3-228Mindeleff, Cosmos
History
A Study of Pueblo Architecture: Tusayan and Cibola: Eighth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1886-1887, Government Printing Office, Washington, 1891, pages 3-228
Mindeleff, Cosmos
Pueblo Indians -- Antiquities; Pueblo architecture
When occurring in connection with kivas, ladder holes have certain
peculiarities in which they differ from the ordinary form used in
dwellings. The opening in such cases is made of large size to admit
dancers in costume with full paraphernalia. These, the largest roof
openings to be found in Zuñi, are framed with pieces of wood. The
methods of holding the pieces in place vary somewhat in minor detail.
It is quite likely that recent examples, while still preserving the form
and general appearance of the earlier ones, would bear evidence that the
builders had used their knowledge of improved methods of joining and
finishing.
As may readily be seen from the illustration, Fig. 98, this framing,
by the addition of a cross piece, divides the opening unequally. The
smaller aperture is situated immediately above the fireplace (which
conforms to the ancient type without chimney and located in the open
floor of the room) and is very evidently designed to furnish an outlet
to the smoke. In a chamber having no side doors or windows, or at most
very small square windows, and consequently no drafts, the column of
smoke and flame can often on still nights be seen rising vertically from
the roof. The other portion of the opening containing the ladder is used
for ingress and egress. This singular combination strongly suggests that
at no very remote period one opening was used to answer both purposes,
as it still does in the Tusayan kivas. It also suggests the direction in
which differentiation of functions began to take place, which in the
kiva was delayed and held back by the conservative religious feeling,
when in the civil architecture it may have been the initial point of a
development that culminated in the chimney, a development that was
assisted in its later steps by suggestions from foreign sources. In the
more primitively constructed examples the cross pieces seem to be simply
laid on without any cutting in. The central piece is held in place by a
peg set into each side piece, the weight and thrust of the ladder
helping to hold it. The primitive arrangement here seen has been
somewhat improved upon in some other cases, but it was not ascertained
whether these were of later date or not.
In the best made frames for kiva entrances the timbers are “halved” in
the manner of our carpenters, the joint being additionally secured by a
pin as shown in Fig. 99.
The use of a frame of wood in these trapdoors dates back to a
comparatively high antiquity, and is not at all a modern innovation,
as one would at first be inclined to believe. Their use in so highly
developed a form in the ceremonial chamber is an argument in favor of
antiquity. Only two examples were discovered by Mr. L. H. Morgan in a
ruined pueblo on the Animas. “One of these measured 16 by 17 inches and
the other was 16 inches square. Each was formed in the floor by pieces
of wood put together. The work was neatly done.”[8]
Public-domain text, read in full here on John Shaqi.
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