The village of Hano, or Tewa, is intrusive and does not properly belong to the Tusayan stock, as appears from their own traditions. It is somewhat loosely planned (Pl. XVI) and extends nearly across the mesa tongue, which is here quite narrow, and in general there is no appreciable difference between the arrangement here followed and that of the other villages. One portion of the village, however, designated as House No. 5 on the plan, differs somewhat from the typical arrangement in long irregular rows, and approaches the pyramidal form found among the more eastern pueblos, notably at Taos and in portions of Zuñi. As has been seen, tradition tells us that this site was taken up by the Tewa at a late date and subsequent to the Spanish conquest; but some houses, formerly belonging to the Asa people, formed a nucleus about which the Tewa village of Hano was constructed. The pyramidal house occupied by the old governor, is said to have been built over such remains of earlier houses. The largest building in the village appears to have been added to from time to time as necessity for additional space arose, resulting in much the same arrangement as that characterizing most of the Tusayan houses, viz, a long, irregular row, not more than three stories high at any point. The small range marked No. 4 on the plan contains a section three stories high, as does the long row and also the pyramidal cluster above referred to. (Pl. XVII.) The kivas are two in number, one situated within the village and the other occupying a position in the margin of the mesa. These ceremonial chambers, so far as observed, appear to be much like those in the other villages, both in external and internal arrangement. Within the last few years the horse trail that afforded access to Hano and Sichumovi has been converted into a wagon road, and during the progress of this work, under the supervision of an American, considerable blasting was done. Among other changes the marginal kiva, which was nearly in line with the proposed improvements, was removed. This was done despite the protest of the older men, and their predictions of dire calamity sure to follow such sacrilege. A new site was selected close by and the newly acquired knowledge of the use of powder was utilized in blasting out the excavation for this subterranean chamber. It is altogether probable that the sites of all former kivas were largely determined by accident, these rooms being built at points where natural fissures or open spaces in the broken mesa edge furnished a suitable depression or cavity. The builders were not capable of working the stone to any great extent, and their operations were probably limited to trimming out such natural excavations and in part lining them with masonry.