Where nothing at once new and true can be said, it is always best to say nothing; as it is in this case to refrain from all reiteration of rhapsody which must have been somewhat "mouldy ere" any living man's "grandsires had nails on their toes," if not at that yet remoter date "when King Pepin of France was a little boy" and "Queen Guinever of Britain was a little wench." In the _Merchant of Venice_, at all events, there is hardly a single character from Portia to old Gobbo, a single incident from the exaction of Shylock's bond to the computation of hairs in Launcelot's beard and Dobbin's tail, which has not been more plentifully beprosed than ever Rosalind was berhymed. Much wordy wind has also been wasted on comparison of Shakespeare's Jew with Marlowe's; that is, of a living subject for terror and pity with a mere mouthpiece for the utterance of poetry as magnificent as any but the best of Shakespeare's. Nor can it well be worth any man's while to say or to hear for the thousandth time that _As You Like It_ would be one of those works which prove, as Landor said long since, the falsehood of the stale axiom that no work of man's can be perfect, were it not for that one unlucky slip of the brush which has left so ugly a little smear in one corner of the canvas as the betrothal of Oliver to Celia; though, with all reverence for a great name and a noble memory, I can hardly think that matters were much mended in George Sand's adaptation of the play by the transference of her hand to Jaques. Once elsewhere, or twice only at the most, is any such other sacrifice of moral beauty or spiritual harmony to the necessities and traditions of the stage discernible in all the world-wide work of Shakespeare. In the one case it is unhappily undeniable; no mans conscience, no conceivable sense of right and wrong, but must more or less feel as did Coleridge's the double violence done it in the upshot of _Measure for Measure_. Even in the much more nearly spotless work which we have next to glance at, some readers have perhaps not unreasonably found a similar objection to the final good fortune of such a pitiful fellow as Count Claudio. It will be observed that in each case the sacrifice is made to comedy. The actual or hypothetical necessity of pairing off all the couples after such a fashion as to secure a nominally happy and undeniably matrimonial ending is the theatrical idol whose tyranny exacts this holocaust of higher and better feelings than the mere liquorish desire to leave the board of fancy with a palatable morsel of cheap sugar on the tongue.