A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544Dorsey, James Owen
Religion
A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544
Dorsey, James Owen
Siouan Indians -- Religion
§ 158. When the tent of preparation is erected, there are provided for
it new tent pins, new sticks for fastening the tent skins together
above the entrance, and new poles for pushing out the flaps beside the
smoke hole. These objects and all others, which had to be used, are
brought into the tent of preparation and fumigated over a fire into
which the medicine has been dropped. By this time another day has been
spent. Now all the candidates assemble in the tent of preparation,
each one wearing a buffalo robe with the hair outside. One who acts as
leader sits in the place of honor at the back part of the tent, and the
others sit on either side of him around the fireplace. They smoke their
pipes. When night comes they select one of the songs of the sun dance,
in order to rehearse it. Certain men have been chosen as singers of
the dancing songs, and, when one set of them rest, there are others to
take their places. The drummers beat the drum rapidly, but softly (as
the Teton call it, kpaŋkpaŋyela, the act of several drummers hitting in
quick succession).
[Illustration:
Bureau of Ethnology. Eleventh Annual Report. Plate XLV
[image]
GAST LITH. CO.
CAMPING CIRCLE AT THE TIME OF THE SUN-DANCE.]
Three times do they beat the drums in that manner, and then they beat
it rapidly, as at the beginning of the sun dance. At this juncture,
as many as have flutes--made of the bones of eagles’ wings,
ornamented with porcupine quills, and hung around their necks, with
cords similarly ornamented, with some eagle down at the tip ends of the
flutes--blow them often and forcibly as they dance. While the drum is
beaten three times in succession (kpaŋkpaŋyela, as has been described),
all the candidates cry aloud (ćeya), but when it is beaten the fourth
time, they cry or wail no longer, but dance and blow their flutes or
whistles.
[Illustration: FIG. 190.--Eaglewing flute. (From original, loaned by
Capt. J. G. Bourke, U. S. A.)]
§ 159. When the candidates take their seats in the tent of preparation,
they select a man to fill the pipe with tobacco. When they wish to
smoke, this man passes along the line of candidates. He holds the pipe
with the mouthpiece toward each man, who smokes without grasping the
pipe stem.[157]
When the candidates are allowed to eat, the attendant feeds them. No
one can be loquacious within the tent of preparation. If a dog or
person approaches the tent, the offender is chased away before he
can reach it. No spectators are allowed to enter the tent. And this
regulation is enforced by blows, whenever anyone attempts to violate it.
EXPEDITION TO THE MYSTERY TREE.
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