A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544Dorsey, James Owen
Religion
A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544
Dorsey, James Owen
Siouan Indians -- Religion
§ 187. _Torture of owner of horse._--The man whose horse has taken part
in the dance is tied to the tail of his horse, and his chest is pierced
in two places and fastened by thongs to the sun pole. Some of the
attendants whip the horse several times, making him dart away from the
pole, thereby releasing the man, as the thongs are broken by the sudden
strain (see § 29).
§ 188. The devotees dance through the night, and when it is nearly
midnight they rest. Beginning at the left side of the dancing lodge,
every devotee stops and cries at each post until he makes the circuit
of the lodge. By this time it is midnight, so the attendants make them
face about and stand looking towards the east, just as in the afternoon
they had made them face the west.
[Illustration:
Bureau of Ethnology Eleventh Annual Report. Plate XLVIII.
[image]
GAST LITH. CO.
THE SUN-DANCE.]
END OF THE DANCE.
§ 189. At sunrise they stop dancing and they leave the dancing lodge.
As they come forth, they pass out by the right side, and march four
times around the exterior of the lodge. After which they proceed
directly to the lodge of preparation, around which they march four
times prior to entering it.
§ 190. When the devotees emerge from the dancing lodge, one of their
attendants places more gifts on the line of sticks between the two
lodges, and after the procession has moved on there is considerable
disputing among the small boys of the camp for the possession of the
gifts.
§ 191. After leaving the lodge of preparation, the exhausted devotees
are taken back to their own tents, where each one is given four sips
of water and a small piece of food, and by the time that he gets
accustomed to food after his long fast, he eats what he pleases, enters
the sweat lodge, rubs himself with the wild sage, and thenceforward he
is regarded as having performed his vow.
§ 192. The spectators scramble for the possession of the blankets and
long pieces of calico left as sacrifices at the dancing lodge, and
some of them climb to the top of the sun pole and remove the objects
fastened there. The sun pole is allowed to remain in its place. The
author saw a sun pole at Ponka Agency, then in Dakota, in 1871. It had
been there for some time, and it remained till it was blown down by a
high wind.
At the conclusion of the dance the camp breaks up and the visitors
return to their respective homes.
§ 193. All who participate in the dance must act according to rule for
if one slights part of the rites they think that he is in great danger.
The men selected as overseers or managers are the persons who act as
the attendants of the candidates.
The candidates think that all their devotions are pleasing to the sun.
As they dance, they pray mentally, “Please pity me! Bring to pass all
the things which I desire!”
INTRUSIVE DANCES.
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