A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544Dorsey, James Owen
Religion
A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544
Dorsey, James Owen
Siouan Indians -- Religion
§ 201. They were succeeded by a young maiden, against whose
personal character, it was asserted, not a breath of insinuation
could be brought, and she was decked in all the finery of a long
robe of white antelope skin almost completely covered with elks’
teeth, as well as with beads. She seized the ax, and, with a few
well-directed blows, brought the tree to the ground.
§ 202. In carrying the tree to the camp it was placed upon skids,
no one being allowed to place a hand upon the tree itself. Upon
reaching the summit of the knoll nearest the camp the tree was
left in charge of its immediate attendants while the rest of the
assemblage charged at full speed upon the camp itself.
§ 203. When the tree had been erected in place, it was noticed
that each of those who were to endure the torture had been
provided with an esquire, while there was also a force of men,
armed with guns to preserve order, criers to make proclamations,
and heralds and water-carriers armed with long staves tipped with
bead-work and horse-hair. These water-carriers did not carry
water for the men attached to the tree, they were not allowed to
drink, but if they happened to faint away the medicine men would
take a mouthful of water apiece and spray it upon the body of the
patient, producing coldness by the evaporation of the water.
§ 204. All the Indians on that occasion were attached to the tree
itself by long ropes of hair or by thongs, fastened to skewers run
horizontally under the flesh. (See § 181.)
§ 205. The young woman, Pretty Enemy, was not tied up to the tree,
but she danced with the others, and had her arms scarified from
the shoulders to the elbows. All this scarification was done by a
medicine man, who also slit the ear of the babies born since the
last sun dance.
§ 206. The young men were scarified in the following manner: Their
attendants, whom I have called esquires, seized and laid them on
a bed of some sagebrush at the foot of the sacred tree. A short
address was made by one of the medicine men; then another, taking
up as much of the skin of the breast under the nipple of each
dancer as could be held between his thumb and forefinger, cut a
slit the length of the thumb, and inserted a skewer to which a
rope was fastened, the other end of the rope being tied to the
tree.
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