§ 210. One of the prime movers in the organization of this particular dance, Rocky Bear, at the last moment, for some particular reason, decided not to go through the terrible ordeal. He explained his reasons to the tribe, and was excused. He gave presents with a lavish hand, and it was understood that on some subsequent occasion he would finish the dance. There was no sign of dissatisfaction with his course, and everyone seemed to be on the best of terms with him. All through the ceremony there was much singing by the women and drumming by the medicine men, and a feast of stewed dog, which tastes very much like young mutton, was served with boiled wild turnips. § 211. By a comparison of the accounts of Miss Fletcher, Capt. Bourke, and Bushotter it will be noticed that while there are several points of disagreement which, as Capt. Bourke remarks, are “due no doubt to local causes,” the accounts are in substantial agreement. Miss Fletcher says that the opening of the camp circle was toward the east; but Bushotter gives it as toward the north. She states that the tent of preparation was erected on the first day after sunset; but Bushotter says it was set up on the fourth day. She represents the selection of the men who go to seek the tree, the departure to fetch the tree, the felling of the tree, the bringing it and setting it up within the camp circle as all taking place on the fourth day. Bushotter states that the men were selected on the third day; they went to seek the tree on the fourth day; they went to fell the tree on the fifth day, and on the same day they brought it to the camp and set it in place. Capt. Bourke saw four men and one girl employed in felling the tree. Miss Fletcher mentions that five men and three girls did this in 1882; but Bushotter recorded that several men and women took part in this performance. The ears of the children were pierced on the fourth day after the raising of the sun pole, according to Miss Fletcher; but Bushotter says that this did not occur till after the devotees had been scarified and fastened to the pole and posts, on the sixth day. Bushotter agrees with Miss Fletcher in saying that on the sixth day the earth was “mellowed,” the devotees scarified, and they danced with the thongs fastened to the pole, etc., and attached to the skewers running under their flesh. BERDACHES. § 212. These unfortunate beings, who have been referred to as miⁿquga and miⁿquge in Chapter III (§ 30), are called wiŋkta by the Santee and Yankton Dakota, and wiŋkte by the Teton. They dress as women and act in all respects as women do, though they are really men. The terms for sodomy, wiŋktapi and wiŋktepi, are significant, and go to prove that the berdaches should not be called hermaphrodites. It is probable that the Dakota regard the moon as influencing these people. (See § 353.) ASTRONOMICAL LORE.