A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544Dorsey, James Owen
Religion
A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544
Dorsey, James Owen
Siouan Indians -- Religion
Annually in the month of July the Minnetarees celebrate their
great medicine dance. * * * On this occasion a considerable
quantity of food is prepared. * * * The devotees then dance
and sing to their music at intervals for three or four days
together in full view of the victuals without attempting to
taste them. But they do not, even at this time, forego their
accustomed hospitality. And if a stranger enters, he is invited
to eat, though no one partakes with him. On the third or fourth
day, the severer * * * tortures commence. * * * An
individual presents himself before one of the * * * magi,
crying and lamenting, and requests him to cut a fillet of skin
from his arm, which he extends for that purpose. The operator
thrusts a sharp instrument through the skin near the wrists, then
introduces the knife and cuts out a piece of the required length,
sometimes extending the cut entirely to the shoulder. Another
will request bands of skin to be cut from his arm. A third will
have his breast flayed so as to represent a full-moon or crescent.
A fourth submits to the removal of concentric arcs of skin from
his breast. A fifth prays the operator to remove small pieces of
skin from various indicated parts of his body. * * * An
individual requests the operator to pierce a hole through the skin
on each of his shoulders, and after passing a long cord through
each hole, he repairs to a burial ground at some distance from the
village, and selects one of the bison skulls collected there. To
the chosen skull he affixes the ends of his cords, and drags it to
the lodge, around which he must go with his burden before he can
be released from it. No one is permitted to assist him, neither
dare he to put his hands to the cords to alleviate his sufferings.
If it should so happen that the horns of the skull get hooked
under a root or other obstacle, he must extricate it in the best
manner he can by pulling different ways, but he must not touch the
cords or the skull with his hands, or in any respect attempt to
relieve the strain upon his wound until his complete task is
performed.
Some of the penitents have arrows thrust through various muscular
parts of their bodies, as through the skin and superficial muscles
of the arms, leg, breast, and back.
Public-domain text, read in full here on John Shaqi.
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