A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544Dorsey, James Owen
Religion
A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544
Dorsey, James Owen
Siouan Indians -- Religion
§ 327. The Mandan believe that thunder is produced by the wings of a
gigantic bird. When the bird flies softly, as is usually the case, he
is not heard; but when he flaps his wings violently, he occasions a
roaring noise. This bird is said to have two toes on each foot, one
behind and one before. It dwells on the mountains, and builds nests
there as large as one of the forts. It preys upon deer and other large
animals, the horns of which are heaped up around the nest. The glance
of its eyes produces lightning. It breaks through the clouds and makes
way for the rain. The isolated and peculiarly loud claps of thunder are
produced by a large tortoise which dwells in the clouds.
ASTRONOMICAL LORE.
§ 328. The stars are deceased men. When a child is born a star descends
and appears on earth in human form; after death it reascends and
appears again as a star in the heavens.
The rainbow is a spirit which accompanies the sun. Many affirm that
the northern lights are occasioned by a large assembly of medicine men
and distinguished warriors of several northern nations, who boil their
prisoners and slain enemies in huge cauldrons.[238]
MYSTERY OBJECTS AND PLACES OF THE MANDAN AND HIDATSA.
§ 329. The mystery rock of the Mandan and Hidatsa is thus described by
Lewis and Clarke:[239]
This medicine stone is the great oracle of the Mandans, and
whatever it announces is believed with implicit confidence. Every
spring and, on some occasions during the summer, a deputation
visits the sacred spot, where there is a thick, porous stone 20
feet in circumference, with a smooth surface. Having reached the
place, the ceremony of smoking to it is performed by the deputies,
who alternately take a whiff themselves, and then present the pipe
to the stone; after which they retire to an adjoining wood for the
night, during which it may be safely presumed that all the embassy
do not sleep. In the morning they read the destinies of the nation
in the white marks on the stone, which those who made them are at
no loss to decipher.
The same stone, as worshiped by the Hidatsa, is thus described by
James:[240]
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