On p. 376 there is a quotation starting “On one occasion...” Because of injudicious use of quotation marks, it is impossible to tell where the quotation ends. On p. 375, the quotation of Samuel Fremont about the word “abicude” is not closed; it cannot be determined whether he spoke one sentence or two. In footnote 27 there is a mark after the ‘k’ in the third word. It may be an accent mark or it may be the closing single quote used to describe an “exploded k” as described in § 3. It does not look much like either. But as there are no other instances of an accent mark after a ‘k’ in the book, it has arbitrarily been made a closing single quote. On p. 384, the “Translation” had a double-quote (”) at the end but not at the beginning; as there are double-quotes within the translation, the double-quote at the end has been removed. On p. 390, in § 41, the phrase “you do not acquire personal mysterious power” had “myterious” in the original. On p. 391, in § 42, the phrase “what Matthews tells about the Hidatsa reverence” had “tell” in the original. On p. 402, in § 48, the phrase “they themselves have not had visions of the objects” had “obects” in the original. On p. 410, about “OMAHA NIKIE CUSTOMS”, there were seven footnotes, numbered 1 to 7, but the anchors appeared in the order: 1, 2, 3, 4, 5, 6, 7, 5. They are now numbered 60, 61, 62, 63, 64, 65, and 66, and the anchors appear in the order 60. 61, 62, 63, 64, 65, 66, 64. That is, two separate places in the text have pointers to footnote 64. On p. 431, in § 93, the word “counter-beliefs” was split over two lines: “counter-” and “beliefs”. “Counter-beliefs” was arbitrarily chosen over “counterbeliefs”. On p. 436, in § 101, the phrase “some other part of it is sacrificed by the person” had “sacrified” in the original. On p. 436, in § 101, in the phrase “and is always constant with individuals” had “individuls” in the original. On p. 449 there is a quotation from Smet starting “the Great Spirit, to the sun”; there is no ending quotation mark for this. On p. 455, in § 160, the word “horseback” was split over two lines in the original: “horse-” and “back”. “horseback” was arbitrarily chosen over “horse-back”. In footnote 157 the original had “Bept.” instead of “Rept.” Footnote 201, “Western Missions and Missionaries, p. 140” has two anchors. On p. 479, there is a section numbered 231 between section 249 and section 250. It starts: “One of the Dakota myths tells how Unktomi killed himself”. End of Project Gutenberg's A Study of Siouan Cults, by James Owen Dorsey