So saying, Surabhi poured her milk over Krishna’s head and Indra and other Devas, by the command of the Deva mothers, bathed Him with the waters of the Âkâsa Gangâ. They all called him "GOVINDA." (He who attains (_Vinda_) as Indra the _Cows_ or _Svarga_ (Go) Śridhara.) The Rishis, Gandharvas, Vidyâdharas, Siddhas and Châranas all joined the Inauguration ceremony. The Deva girls danced and sang. The three Lokas became full of joy. The cows wet the earth with their milk. The rivers bore streams of milk and other drinks. The trees poured honey. The cereals bore grains without culture. The hills brought forth their precious stones. Even the wild animals became mild. KRISHNA AND VARUNA, KRISHNA AND THE GOPAS. *SKANDHA X. CHAP. 28.* After observing the fast of the 11th Day of the Moon, Nanda went to bathe in the river Yamunâ, on the twelfth day of the Moon. It was still dark. So the Asuras had possession of the hour. An Asura servant of Varuna carried Nanda to his master. The Gopas called out to Râma and Krishna. Krishna entered the water and went to Varuna. The Lokapala worshipped him and gave back Nanda, excusing himself for the ignorance of his servant. Nanda on returning apprised the Gopas of what he had seen. Could Krishna be any other than Íshvara? The Gopas wished ardently that He might take them over to His supreme abode. The all-knowing Krishna knew this. He took the Gopas to that portion of the Yamunâ called Bramha Hrada. Plunged in the waters, they saw Vaikuntha, the supreme abode of Krishna, far away from the limits of Prakriti. THE FIVE CHAPTERS ON RÂSA (AUTUMN AGAIN.) *SKANDHA X. CHAP. 29-33.* Suka said: — "Seeing those autumnal nights, gay with Mallika flowers, Bhagavân wished to enjoy Himself by resort to Yogamâyâ." (It looks odd that there should be a show of conquering the God of love by enjoyment of others’ wives. But it is really not so. For you have "By resort to Yoga Mâyâ." "Enjoyed though self enjoyer," "The subduer of the God of Love Himself," "With enjoyment all self contained," and such like passages, which show absolute self dependence. Therefore this show of Râsa play is only meant to recite the conquest of Kâma Deva. This is the real truth. Moreover through this love topic, the five chapters on Râsa are calculated to bring about a complete disinclination to worldly matters. _Śridhara_). ("Those nights" _Go back to Vraja. These nights you shall enjoy with me_ — the nights promised by these words. _Śridhara_.’)