Skye, Island of (Scotland) -- Description and travel
"To some extent what you say is true; but the main reason of the
Highlander's calmness and self-command in the presence of new and
wonderful objects is pride. To express astonishment at the sight of
an object implies previous ignorance of that object; and no
Highlander worthy of the name will admit that he is ignorant of
anything under the sun. To come back, however, to what we were
speaking about a little while ago,--the differences between the
Highlanders and the Irish--the light-hearted Irishman delights to
'chaff' and to be 'chaffed;' the intenser and more serious-hearted
Highlander can neither do the one nor endure the other. The bit of
badinage which an Irishman will laugh at and brush carelessly aside,
stings the Highlander like a gadfly. When the Highlander is fencing,
the button is always coming off his foil, and the point is in your
arm before you know where you are. If you enter into a gay
wit-combat with a Highlander, it is almost certain to have a serious
ending--just as the old Highland wedding-feasts, beginning with
pledged healths and universal three-times-three, ended in a brawl and
half-a-dozen men dirked."
"Chaff, in common with shoddy, the adulteration of food, and the
tailor-sweating system, is the product of an over-ripe civilisation.
It is the glimmer on the head of the dead cod-fish--putridity become
phosphorescent. It can only thrive in large cities. It is the
offspring of impudence and loquacity. I am not astonished that the
Highlander cannot endure it; it is out of his way altogether. He no
more can use it as a weapon of offence or defence than David could
wear the armour of Saul. Chaff grows in the crowded street, not in
the wilderness. It is the one thing we have brought into perfection
in these later days. It is a weed that grows lustily, because it is
manured with our vices and our decomposed faiths. I don't think the
worse of the Highlander because he cannot chaff or endure being
chaffed. A London cabman would slang Socrates into silence in a
quarter of an hour."
"I suppose," said the Landlord, "when the Skye railway is finished we
poor Highlanders will get our jokes from the South, as we get our tea
and sugar. It's a pity the Board of Directors did not mention that
special import in their prospectus. The shares might have gone off
more rapidly, Pen!"
[Sidenote: Distrust of nature.]
"By the by," said Fellowes, turning to me, "you were speaking the
other day of the curious distrust of Nature, which you consider the
soul of all Celtic poetry and Celtic superstition, and you were
inclined to attribute that distrust and fear to the austerities of
climate and physical conformation, to the rain-cloud, and the
precipice, the sea-foam, and the rock. I agree with you so far; but
I think you lay too much stress on climatic influences and the
haggardness of landscape. That quick sense of two powers--of Nature
and Humanity, of man and a world outside of man--is the root of all
poetry."
Public-domain text, read in full here on John Shaqi.
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