A System of Logic, Ratiocinative and InductiveMill, John Stuart
PhilosophyPhilosophy
A System of Logic, Ratiocinative and Inductive
Mill, John Stuart
Knowledge, Theory of; Logic; Science -- Methodology
General names are not marks put upon definite objects; classes are not
made by drawing a line round a given number of assignable individuals. The
objects which compose any given class are perpetually fluctuating. We may
frame a class without knowing the individuals, or even any of the
individuals, of which it may be composed; we may do so while believing
that no such individuals exist. If by the _meaning_ of a general name are
to be understood the things which it is the name of, no general name,
except by accident, has a fixed meaning at all, or ever long retains the
same meaning. The only mode in which any general name has a definite
meaning, is by being a name of an indefinite variety of things; namely, of
all things, known or unknown, past, present, or future, which possess
certain definite attributes. When, by studying not the meaning of words,
but the phenomena of nature, we discover that these attributes are
possessed by some object not previously known to possess them (as when
chemists found that the diamond was combustible), we include this new
object in the class; but it did not already belong to the class. We place
the individual in the class because the proposition is true; the
proposition is not true because the object is placed in the class.(31)
It will appear hereafter, in treating of reasoning, how much the theory of
that intellectual process has been vitiated by the influence of these
erroneous notions, and by the habit which they exemplify of assimilating
all the operations of the human understanding which have truth for their
object, to processes of mere classification and naming. Unfortunately, the
minds which have been entangled in this net are precisely those which have
escaped the other cardinal error commented upon in the beginning of the
present chapter. Since the revolution which dislodged Aristotle from the
schools, logicians may almost be divided into those who have looked upon
reasoning as essentially an affair of Ideas, and those who have looked
upon it as essentially an affair of Names.
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