As late as the last quarter of the last century the insane, when not starving or neglected, were for the most part confined in jails and poorhouses or kept in chains. In Scotland a farmer reputed to be as large as Hercules was said to cure them by severity. In England the practice of exhibiting the inmates of Bethlehem Hospital (Bedlam) to the populace for a small fee was given up only in 1770. In Paris a few of the insane were treated in general hospitals, and the asylums were considered as receptacles for chronic cases, where the attendants, often convicts serving out their time, were allowed to whip them. Van Helmont recommended the sudden immersing of the insane into cold water and keeping them {110} there for several moments—a remedy brought even to this country. Rush says, as late as 1812, that by the proper application of mild and terrifying modes of punishment (the strait waistcoat, the tranquillizer chair, privation of customary pleasant food, pouring water under the coat-sleeve so that it may descend into the armpits and down the trunk of the body, the shower-bath continued for fifteen or twenty minutes, and a resort to the fear of death) chains will seldom, and the whip never, be required to govern mad people. The intelligent ideas of the Egyptians, Greeks, and Romans regarding insanity were degraded first by the Jewish, and then by the Goth and Vandal, influences in Europe, until, after sixteen centuries of perverse teaching, the stimulus given to all medical work by John Hunter and Bichat, and to humanity by John Howard, prepared the way in France for the philosopher-physician Pinel and his pupil the clinical observer Esquirol. In Italy, Chiarruggi; in Germany, Langemann; in England, Tuke; in America, Rush,—began the reform. Up to that time the metaphysicians had nearly usurped the study of insanity. Hospitals for the treatment of curable mental disease were built in Germany besides the asylums for the chronic insane, but still sudden plunges in water, rapid whirling around, and all sorts of shocks and surprises formed a part of the treatment, while Heinroth, Pinel's leading pupil in Germany, thought that all insanity began in vice, that its source was a conscious neglect of God's will, that its best treatment consisted in a pious life, and the only means of prevention to be in the Christian religion. From that time to this, especially since the metaphysical theory of insanity was abandoned, and more particularly during the last quarter of this century, during which the theory of physical disease as the basis of insanity has prevailed, there has been a great and rapid advance in our knowledge of the pathology and treatment of the diseases of the mind, so as to place them beyond the pale of mystery, but on the same footing with other diseases, to be treated on the general principles of common sense and medical science.