That the magicians were conscious of their inability to work miracles, is evident from their own declaration; for, after vermin had been brought forth by Moses and Aaron, they endeavoured to do the same, and being unsuccessful declared, that _this was the finger of God_; and many other instances are recorded of their attempts being altogether abortive. It appears also, that at first they believed they were able to perform all that Moses had done; and Pharaoh himself, by calling them together for that purpose, seemed to be of the same opinion, until he and his servants were finally convinced that Moses and Aaron wrought such miracles by inspiration. There can be no relation whatever between Moses and the magicians; for although he was, if we may judge from biblical history, acquainted with all the knowledge of the magicians, his mission was altogether of a different character. Many of the modern Greek and Armenian priests, in their celebration of the holy fire, palm upon their credulous followers, a belief, that they possess the power of working miracles, as will appear from the account we shall give of them. We will not enlarge on this subject at present, but pass on to consider the more common performances, which have excited the wonder and admiration of mankind. The deception of breathing out flames, which excites the astonishment of the ignorant, is very ancient. When the slaves of Sicily, about two centuries ago, made a formidable insurrection, and avenged themselves in a cruel manner for the severities which they had suffered, there was among them a Syrian named Eunus, a man of great craft and courage, who, having passed through many scenes of life, had become acquainted with a variety of arts. He pretended to have immediate communication with the gods; was the oracle and leader of his fellow slaves; and, as is usual on such occasions, confirmed his divine mission by miracles. When, heated by enthusiasm, he was desirous of inspiring his followers with courage, he breathed flames or sparks among them from his mouth while he was addressing them. We are told by historians, that, for this purpose, he pierced a nut shell at both ends, and, having filled it with some burning substance, put it into his mouth and breathed through it. Some affirm, that he used tow previously soaked in a solution of saltpetre. The deception at present is much better performed. The juggler rolls together some flax or hemp; sets it on fire; and suffers it to burn till it is nearly consumed; he then rolls round it, while burning, some more flax, and by these means the fire may be retained in it a long time. When he wishes to exhibit, he slips the ball into his mouth and breathes through it; which again revives the fire, so that a number of weak sparks proceed from it; and the performer sustains no hurt, provided he inspire the air not through the mouth but the nostrils.