The ordeal, by heated ploughshares, was common in England. It seems, according to English History, that queen Emma had charges preferred against her, by Robert, archbishop of Canterbury, for consenting to the death of her son Alfred, and preparing poison for her son Edward, the Confessor. She claimed, by the law of the land, the ordeal, or trial, by burning ploughshares. She passed the nine ploughshares unhurt, which established her innocence, and caused the archbishop to fly the kingdom. The chief trials, by ordeal, appear to have been by fire, water, walking blindfold among heated ploughshares, and swallowing consecrated bread, which last was introduced about the time of pope Eugene. The custom was borrowed from the Mosaic law. An example of its practice occurs in the New Testament, in the story of Ananias and Sapphira; and the remembrance of it, as Blackstone remarks, still subsists among common people, as "_May this morsel be my last_;" "_May I be choked if it is so_," _and the like_; for it appears, that this ordeal was a piece of bread of about an ounce in weight, blessed by the priest, and given to the accused person, who was to try and swallow it, praying that it might choke him if he were guilty. The bible-ordeal, and the drowning-ordeal, are familiar to every one, degrading as they all must have been to human reason, and enlightened principles. Fox, in his _Book of Martyrs_, speaks of various ordeals, as well as the cruel deaths, and inhuman punishments inflicted, by the hand of bigotry, and fanaticism, under the cloak of religion, which were nothing more than a base and impious prostitution of its genuine principles.