I record, therefore, that brother Jack, brimful of this miraculous
compound, reflecting with indignation upon Peter’s tyranny, and further
provoked by the despondency of Martin, prefaced his resolutions to this
purpose. “What!” said he, “a rogue that locked up his drink, turned away
our wives, cheated us of our fortunes, palmed his crusts upon us for
mutton, and at last kicked us out of doors; must we be in his fashions?
A rascal, besides, that all the street cries out against.” Having thus
kindled and inflamed himself as high as possible, and by consequence in a
delicate temper for beginning a reformation, he set about the work
immediately, and in three minutes made more dispatch than Martin had done
in as many hours. For, courteous reader, you are given to understand
that zeal is never so highly obliged as when you set it a-tearing; and
Jack, who doted on that quality in himself, allowed it at this time its
full swing. Thus it happened that, stripping down a parcel of gold lace
a little too hastily, he rent the main body of his coat from top to
bottom {110}; and whereas his talent was not of the happiest in taking up
a stitch, he knew no better way than to darn it again with packthread
thread and a skewer. But the matter was yet infinitely worse (I record
it with tears) when he proceeded to the embroidery; for being clumsy of
nature, and of temper impatient withal, beholding millions of stitches
that required the nicest hand and sedatest constitution to extricate, in
a great rage he tore off the whole piece, cloth and all, and flung it
into the kennel, and furiously thus continuing his career, “Ah! good
brother Martin,” said he, “do as I do, for the love of God; strip, tear,
pull, rend, flay off all that we may appear as unlike that rogue Peter as
it is possible. I would not for a hundred pounds carry the least mark
about me that might give occasion to the neighbours of suspecting I was
related to such a rascal.” But Martin, who at this time happened to be
extremely phlegmatic and sedate, begged his brother, of all love, not to
damage his coat by any means, for he never would get such another;
desired him to consider that it was not their business to form their
actions by any reflection upon Peter’s, but by observing the rules
prescribed in their father’s will. That he should remember Peter was
still their brother, whatever faults or injuries he had committed, and
therefore they should by all means avoid such a thought as that of taking
measures for good and evil from no other rule than of opposition to him.
That it was true the testament of their good father was very exact in
what related to the wearing of their coats; yet was it no less penal and
strict in prescribing agreement, and friendship, and affection between
them. And therefore, if straining a point were at all defensible, it
would certainly be so rather to the advance of unity than increase of
contradiction.
Public-domain text, read in full here on John Shaqi.
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