But after all that can be objected by these supercilious censors, it is
manifest the society of writers would quickly be reduced to a very
inconsiderable number if men were put upon making books with the fatal
confinement of delivering nothing beyond what is to the purpose. It is
acknowledged that were the case the same among us as with the Greeks and
Romans, when learning was in its cradle, to be reared and fed and clothed
by invention, it would be an easy task to fill up volumes upon particular
occasions without further expatiating from the subject than by moderate
excursions, helping to advance or clear the main design. But with
knowledge it has fared as with a numerous army encamped in a fruitful
country, which for a few days maintains itself by the product of the soil
it is on, till provisions being spent, they send to forage many a mile
among friends or enemies, it matters not. Meanwhile the neighbouring
fields, trampled and beaten down, become barren and dry, affording no
sustenance but clouds of dust.
The whole course of things being thus entirely changed between us and the
ancients, and the moderns wisely sensible of it, we of this age have
discovered a shorter and more prudent method to become scholars and wits,
without the fatigue of reading or of thinking. The most accomplished way
of using books at present is twofold: either first to serve them as some
men do lords, learn their titles exactly, and then brag of their
acquaintance; or, secondly, which is indeed the choicer, the profounder,
and politer method, to get a thorough insight into the index by which the
whole book is governed and turned, like fishes by the tail. For to enter
the palace of learning at the great gate requires an expense of time and
forms, therefore men of much haste and little ceremony are content to get
in by the back-door. For the arts are all in a flying march, and
therefore more easily subdued by attacking them in the rear. Thus
physicians discover the state of the whole body by consulting only what
comes from behind. Thus men catch knowledge by throwing their wit on the
posteriors of a book, as boys do sparrows with flinging salt upon their
tails. Thus human life is best understood by the wise man’s rule of
regarding the end. Thus are the sciences found, like Hercules’ oxen, by
tracing them backwards. Thus are old sciences unravelled like old
stockings, by beginning at the foot.
Besides all this, the army of the sciences hath been of late with a world
of martial discipline drawn into its close order, so that a view or a
muster may be taken of it with abundance of expedition. For this great
blessing we are wholly indebted to systems and abstracts, in which the
modern fathers of learning, like prudent usurers, spent their sweat for
the ease of us their children. For labour is the seed of idleness, and
it is the peculiar happiness of our noble age to gather the fruit.
Public-domain text, read in full here on John Shaqi.
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