THE learned Æolists maintain the original cause of all things to be wind, from which principle this whole universe was at first produced, and into which it must at last be resolved, that the same breath which had kindled and blew up the flame of Nature should one day blow it out. “Quod procul à nobis flectat Fortuna gubernans.” This is what the Adepti understand by their _anima mundi_, that is to say, the spirit, or breath, or wind of the world; or examine the whole system by the particulars of Nature, and you will find it not to be disputed. For whether you please to call the _forma informans_ of man by the name of _spiritus_, _animus_, _afflatus_, or _anima_, what are all these but several appellations for wind, which is the ruling element in every compound, and into which they all resolve upon their corruption. Further, what is life itself but, as it is commonly called, the breath of our nostrils, whence it is very justly observed by naturalists that wind still continues of great emolument in certain mysteries not to be named, giving occasion for those happy epithets of _turgidus_ and _inflatus_, applied either to the emittent or recipient organs. By what I have gathered out of ancient records, I find the compass of their doctrine took in two-and-thirty points, wherein it would be tedious to be very particular. However, a few of their most important precepts deducible from it are by no means to be omitted; among which, the following maxim was of much weight: That since wind had the master share as well as operation in every compound, by consequence those beings must be of chief excellence wherein that primordium appears most prominently to abound, and therefore man is in highest perfection of all created things, as having, by the great bounty of philosophers, been endued with three distinct _animas_ or winds, to which the sage Æolists, with much liberality, have added a fourth, of equal necessity as well as ornament with the other three, by this _quartum principium_ taking in the four corners of the world. Which gave occasion to that renowned cabalist Bombastus {119a} of placing the body of man in due position to the four cardinal points.