It is true, indeed, the republic of dark authors, after they once found
out this excellent expedient of dying, have been peculiarly happy in the
variety as well as extent of their reputation. For night being the
universal mother of things, wise philosophers hold all writings to be
fruitful in the proportion they are dark, and therefore the true
illuminated (that is to say, the darkest of all) have met with such
numberless commentators, whose scholiastic midwifery hath delivered them
of meanings that the authors themselves perhaps never conceived, and yet
may very justly be allowed the lawful parents of them, the words of such
writers being like seed, which, however scattered at random, when they
light upon a fruitful ground, will multiply far beyond either the hopes
or imagination of the sower.
And therefore, in order to promote so useful a work, I will here take
leave to glance a few innuendos that may be of great assistance to those
sublime spirits who shall be appointed to labour in a universal comment
upon this wonderful discourse. And first, I have couched a very profound
mystery in the number of 0’s multiplied by seven and divided by nine.
Also, if a devout brother of the Rosy Cross will pray fervently for
sixty-three mornings with a lively faith, and then transpose certain
letters and syllables according to prescription, in the second and fifth
section they will certainly reveal into a full receipt of the _opus
magnum_. Lastly, whoever will be at the pains to calculate the whole
number of each letter in this treatise, and sum up the difference exactly
between the several numbers, assigning the true natural cause for every
such difference, the discoveries in the product will plentifully reward
his labour. But then he must beware of Bythus and Sigè, and be sure not
to forget the qualities of Acamoth; _a cujus lacrymis humecta prodit
substantia_, _à risu lucida_, _à tristitiâ solida_, _et à timore
mobilis_, wherein Eugenius Philalethes {142} hath committed an
unpardonable mistake.
SECTION XI.
_A TALE OF A TUB_.
Public-domain text, read in full here on John Shaqi.
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