It is very old, is Toulven church. It stands up all grey in the blue
sky, with its tall perforated granite steeple, which in places is
yellowed by lichen. It overlooks a large pond, motionless and
water-lilied, and a series of uniformly wooded hills which form, in the
background, an immemorial horizon.
All around, an ancient enclosure: the cemetery. Crosses border the
sacred pathway; they emerge from a carpet of flowers, carnations and
white Easter daisies. And in the more neglected parts where time has
levelled the little mounds of turf, there are still flowers for the
dead: silenes, and the foxgloves of the fields of Brittany; the ground
is pink with them. The tombs are thick near the door of the age-old
church, as on the mysterious threshold of eternity; this tall grey thing
rising up here, this steeple uplifted in eager aspiration, it seems as
if it does in fact protest a little against annihilation; in raising
itself into the sky, it appeals, it supplicates; it is like an eternal
prayer immobilized in granite. And the poor tombs buried in the grass
await there, with greater confidence, at this threshold of the church,
the sound of the last trump and the voice of the Apocalypse.
There, also, no doubt, when I am dead or broken by old age, there also
will they lay my brother Yves; he will give back to the Breton earth his
unbelieving head and the body which he had taken from it. Later again
little Pierre will find there his last resting-place--if the great sea
shall not have kept him from us--and, on their tombs the pink flowers of
the fields of Brittany, the wild foxgloves, the luxuriant grasses of
June, will flourish as they do to-day, in the warm summer sunshine.
In the porch of the church were all the children of the village looking
very solemn. And the parish priest was there too, awaiting us in his
ceremonial vestments.
The architecture of the porch was very primitive, and the stones had
been worn by many Breton generations; there were shapeless saints,
carved in the granite, who were aligned like so many gnomes.
There was a protracted ceremony at the door. The owl-faced old woman had
placed little Pierre in our hands and we held him between us, the
godmother, according to prescribed usage, holding the feet and I the
head. Yves, leaning against a granite pillar, watched us with an air of
reverie, and indeed Anne looked very pretty, in this grey porch, with
her handsome dress and her large ruff, caught in the full light of a ray
of the sun.
Little Pierre made a slight grimace and passed the end of his tiny
tongue over his lip with an air of distaste, when the salt, the emblem
of the sorrows of life, was put in his mouth.
The priest recited long _oremuses_ in Latin, after which he said in the
same language to the little seagull: _Ingredere, Petre, in domum
Domini._ And then we entered the church.
Public-domain text, read in full here on John Shaqi.
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