A Tale of the Kloster: A Romance of the German Mystics of the CocalicoJabez, Brother
Religion
A Tale of the Kloster: A Romance of the German Mystics of the Cocalico
Jabez, Brother
Christian fiction; Ephrata Cloister -- Fiction; Seventh-Day Baptists -- Fiction
But above all mathematics, history, language, and literature, Brother
Obed and I had taught Sonnlein what we knew and what we could teach him
to find out for himself about this world of ours, this delightful book
of nature our Creator gave us to read and search with no less diligence
than his written word, and so the moon and the stars by night, the sun
by day, the ever-recurring seasons, calm and tempest, the sparkling
streams, waving trees, the sweet and lovely flowers, the creatures that
fill God's earth, man, bird, and beast--all these were taught so that
our boy understood them as so many manifestations of his power and
beauty and love and tenderness for us who were created in his image. And
that our boy might have the best of all guides for the interpretation of
this visible life and the unseen world beyond the gates of death, we
taught him gently but persistently God's holy word, for in our simple
view of life it seemed a great shame that one should know all about the
kings and princes of this fleeting earth but know naught of the Prince
of princes and the King of kings. Thus our boy, we fondly trusted, was
prepared to fill any place in this world according to his gifts, happily
for himself and others.
But I dare not pretend that he was a youthful saint, for frequently to
my poorly concealed amusement and the evident chagrin of our
superintendent, Sonnlein often put the former to utter rout in the
discussion of some of his finespun interpretations of holy writ. Indeed,
I fear there was no love lost between our estimable leader and my boy,
for Sonnlein had that inexorable logic, that sure keenness of mind that
pierces a sophistry as a skillful archer wings his arrow to the center
of the mark. At times Sonnlein's apparent want of reverence, his seeming
irreligion, his lack of deference for Brother Beissel's peculiar views,
threatened to disrupt the brotherly relations that ever existed between
our superintendent and me, his associate; for with all his sternness,
his austerity, his unbending will and ambition, I recognized that our
leader was no ordinary man, and while not a scholar he was a man of
great and many talents--all in all, just the one to hold together our
little community.
The trouble was that while Sonnlein had much of the sweet reasonableness
and charity that comes from the study and contemplation of the
humanities, he added to his poetic, philosophical temperament the energy
and will that mark the man of action. An ardent, impetuous, positive
nature like his was bound to clash with one like the superintendent's,
and more than once it called forth all my wits to prevent actual rupture
between the two, which would have scandalized us sorely. Thus it was
that while I frequently reproached Sonnlein for his irreverence for
Brother Beissel, I just as often placated the latter by pleading
Sonnlein's youth and inexperience.
Public-domain text, read in full here on John Shaqi.
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