A Tale of the Kloster: A Romance of the German Mystics of the CocalicoJabez, Brother
Religion
A Tale of the Kloster: A Romance of the German Mystics of the Cocalico
Jabez, Brother
Christian fiction; Ephrata Cloister -- Fiction; Seventh-Day Baptists -- Fiction
But all the distrust and suspicion and hatred in the minds of those who
would not have it other than that we were spies did not keep us from
writing out hundreds of notices of the capture of our sister. These we
spread as far and wide as the state of affairs would let us, and, as day
after day passed without bringing to me my Sonnlein or any word of him,
I also sent out notices of his departure.
In our great trouble it came to me that our justice, Brother Weiser,
might help us, for not only was he ranger, taking care of all stray
horses and cattle, but as Indian interpreter for the government in this
cruel war he saw much of what was going on and of necessity met a great
many people. Acting upon this thought, I sent him a letter setting forth
in full about our sister and my boy, knowing our stern but great-hearted
brother would make our loss his and leave nothing undone to restore to
us our own.
But over a month went by without a word or sign of our lost ones and to
most of us they were now as dead; but though my mind and heart were oft
assailed with a great dread that I should never again see my boy in this
world, yet through all the dark clouds that hung over me there would now
and then fall on me the bright sunshine of hope.
Another month went by. It was midwinter, and though I knew Sonnlein,
like me, never made any great worry about the weather, no matter how
severe, I could not help wondering where, if he were still alive, he had
place to lay his head in all this broad earth.
While in this mood I received a long letter from Brother Weiser. He had
as interpreter taken part in many negotiations with the Indian chiefs in
various parts of the province. At every opportunity and wherever he had
been he had sought information about Genoveva and Sonnlein. It grieved
our brother much that he had been able to learn nothing anywhere. There
had come to him strange tales from some of the Indians he had met about
a tall, strong white man who was wandering from village to village and
tribe to tribe seeking for his white squaw. The Indians had a name for
him which meant one who wandered about searching without ceasing. There
had also come equally strange stories to our brother of a young white
hunter who was fighting among the hills and valleys of the Blue
Mountains to the north and west beyond the block-house forts with
untiring and savage ferocity against the French Indians, by whom the
young hunter was known as "The Firebrand," some of the Indians regarding
him as mad for that he rested not night or day, as it seemed to them;
that the savages believed he bare a charmed life and that all the red
men feared him exceedingly. More than this our good brother could not
tell us, but somehow it left no doubt in my mind that this young
wanderer, this fiery hunter, must be none other than Sonnlein, roaming
the wilds so far away in the undying hope that somewhere he would find
our beloved Genoveva.
Public-domain text, read in full here on John Shaqi.
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