A Text-Book of the History of Architecture: Seventh Edition, revisedHamlin, A. D. F. (Alfred Dwight Foster)
History
A Text-Book of the History of Architecture: Seventh Edition, revised
Hamlin, A. D. F. (Alfred Dwight Foster)
Architecture -- History
+FLORENCE.+ The church of +S. Miniato+, in the suburbs of Florence, is a
beautiful example of a modification of the Pisan style. It is in plan a
basilica with two piers interrupting the colonnade on each side of the
nave and supporting powerful transverse arches. The interior is
embellished with bands and patterns in black and white, and the woodwork
of the open-timber roof is elegantly decorated with fine patterns in
red, green, blue, and gold--a treatment common in early mediæval
churches, as at Messina, Orvieto, etc. The exterior is adorned with
wall-arches of classic design and with panelled veneering in white and
dark marble, instead of the horizontal bands of the Pisan churches. This
system of external decoration, a blending of Pisan and Italo-Byzantine
methods, became the established practice in Florence, lasting through
the whole Gothic period. The +Baptistery+ of Florence, originally the
cathedral, an imposing polygonal domical edifice of the tenth century,
presents externally one of the most admirable examples of this practice.
Its marble veneering in black and white, with pilasters and arches of
excellent design, is attributed by Vasari to Arnolfo di Cambio, but is
by many considered to be much older, although restored by that architect
in 1294.
Suggestions of the Pisan arcade system are found in widely scattered
examples in the east and south of Italy, mingled with features of
Lombard and Byzantine design. In Apulia, as at Bari, Caserta Vecchia
(1100), Molfetta (1192), and in Sicily, the Byzantine influence is
conspicuous in the use of domes and in many of the decorative details.
Particularly is this the case at Palermo and Monreale, where the
churches erected after the Norman conquest--some of them domical, some
basilican--show a strange but picturesque and beautiful mixture of
Romanesque, Byzantine, and Arabic forms. The +Cathedral+ of +Monreale+
and the churches of the +Eremiti+ and +La Martorana+ at Palermo are the
most important.
The +Italo-Byzantine+ style has already found mention in the latter part
of Chapter XI. Venice and Ravenna were its chief centres; while the
influence, both of the parent style and of its Italian offshoot was, as
we have just shown, very widespread.
Public-domain text, read in full here on John Shaqi.
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