A Thane of Wessex: Being a Story of the Great Viking Raids into SomersetWhistler, Charles W. (Charles Watts)
History
A Thane of Wessex: Being a Story of the Great Viking Raids into Somerset
Whistler, Charles W. (Charles Watts)
Great Britain -- History -- Anglo-Saxon period, 449-1066 -- Juvenile fiction
Now of those days that followed there is little to say. The other thanes
left, each to gather his own men, vowing vengeance on the Danes; but
before they went there was hardly one who did not seek out Wulfhere,
Wislac, and myself, and in some way or another tell us that we had
spoken right. One fiery young thane, indeed, was minded to fight Wislac,
but the Mercian turned the quarrel very skilfully, and in the end agreed
with the thane that the matter should be settled by the number of Danes
each should slay, "which," said Wislac, "will be as good sport and more
profitable than pounding one another, and quite as good proof that
neither of us may be held nidring."
So that ended very well.
But every day came in reports, brought by fugitives, of the Danes and
their doings, which made our blood boil. At last came one who brought a
message for myself, could I be found. It was from the aunt of Alswythe,
the Prioress of Bridgwater, telling of her safety and that of her nuns,
at Taunton. And I begged the bishop to let me tell this good news to
Alswythe, and so gained speech with her once more. Yet would the abbess
be present, reading the while; but I might tell my love all that had
befallen me, and she rejoiced, bidding me go fight and win myself renown
in the good cause of my own country.
And when I left her I felt that I must indeed be strong for the sake of
her, and by reason of her words, which would be in my mind ever.
Now one day when I went to see the horses and ride out with Wulfhere and
Wislac, the collier came and hung about, seeming to wish to ask
somewhat. And when I noticed this and bade him speak, he prayed me that
I would give him arms, and let him follow me to the coming fighting.
Arms, save those I wore, I had none, but I promised him such as I could
buy him with what remained of the money I had found, which might be
enough, seeing that we lived at free quarters with the bishop, and had
little expense. As for the other money, I left that with the abbess
after I had seen Alswythe, for it was less mine than hers.
But I asked Dudda if he were able to use a sword. Whereupon he grinned,
and said that Brother Guthlac tended the abbot's mule, and had taught
him much when he came to the stables daily. He also showed me a bruised
arm and broken head in token of hard play with the ash plant between
them.
"Here is the said Guthlac," said Wulfhere; and there was the reader of
Beowulf coming, with frock and sleeves tucked up, from out the stables.
So I called him, and asked him to try a bout with the collier, telling
him why.
At first he denied all knowledge of carnal warfare, but I reminded him
of his reading of Beowulf, saying that, if he knew naught of fighting,
the verses would have had none of that fire in them. So, in the end,
they went to it, and I saw that Guthlac was well used to sword play, and
was satisfied also with his pupil.
Then I asked Guthlac whence he got his skill in arms, and why he was
shut up thus inside four walls.
Public-domain text, read in full here on John Shaqi.
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