A Theodicy, or, Vindication of the Divine GloryBledsoe, Albert Taylor
Religion
A Theodicy, or, Vindication of the Divine Glory
Bledsoe, Albert Taylor
Theodicy
This assertion may be true, says Voltaire, and hence God would have
prevented all sin, if his power had not been limited. The only conceivable
way, says he, to reconcile the existence of sin with the purity of God, is
“to deny his omnipotence.” We insist, on the contrary, that the power of
God is absolutely without bounds or limits. Though sin exists, we still
maintain, in opposition to every form of atheism, that this fact implies
no limitation of any of the perfections of God.
Before proceeding to establish this position, we shall consider the usual
reply of the theist to the great argument of the atheist. “The greatest
love which a ruler can show for virtue,” says Bayle, “is to cause it, if
he can, to be always practised without any mixture of vice. If it is easy
for him to procure this advantage to his subjects, and he nevertheless
permits vice to raise its head in his dominions, intending to punish it
after having tolerated it for a long time, his affection for virtue is not
the greatest of which we can conceive; _it is then not infinite_.” This
has been the great standing argument of atheism in all ages of the world.
This argument, as held by the atheists of antiquity, is presented by
Cudworth in the following words: “The supposed Deity and Maker of the
world was either willing to abolish all evils, but not able; or he was
able but not willing; or else, lastly, he was both able and willing. This
latter is the only thing that answers fully to the notion of a God. Now
that the supposed Creator of all things was not thus both able and willing
to abolish all evils, is plain, because then there would have been no
evils at all left. Wherefore, since there is such a deluge of evils
overflowing all, it must needs be that either he was willing, and not able
to remove them, and then he was impotent; or else he was able and not
willing, and then he was envious; or, lastly, he was neither able nor
willing, and then he was both impotent and envious.” This argument is, in
substance, the same as that presented by Bayle, and relied upon by
atheists in all subsequent times.
Public-domain text, read in full here on John Shaqi.
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