Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English
What did he see there? Melissa observed that his whole face was suddenly
lighted up; and when Zminis signed to the man who was making his way to
the spot holding up the rope, Alexander began to sing the first words
of a familiar song. In an instant it was taken up by several voices, and
then, as if from an echo, by the whole populace.
It was the chant by which the lads in the Gymnasium of Timagetes were
wont to call on each other for help when they had a fray with those
of the Gymnasium of the Dioscuri, with whom they had a chronic feud.
Alexander had caught sight of his friends Jason and Pappus, of the
sculptor Glaukias, and of several other fellow-artists; they understood
the appeal, and, before the night-watch could use the rope on their
captive, the troop of young men had forced their way through the circle
of armed men under the leadership of Glaukias, had surrounded Alexander,
and run off with him in their midst, singing and shouting.
“Follow him! Catch him! Stop him!--living or dead, bring him back! A
price is on his head--a splendid price to any one who will take him!”
cried the Egyptian, foaming with rage and setting the example. But the
youth of the town, many of whom knew the artist, and who were at all
times ready to spoil sport for the sycophants and spies, crowded up
between the fugitive and his pursuers and barred the way.
The lictors and their underlings did indeed, at last, get through the
solid wall of shouting and scolding men and women; but by that time the
troop of artists had disappeared down a side street.
CHAPTER XI.
Melissa, too, would probably have found herself a prisoner, but that
Zminis, seeing himself balked of a triumph, and beside himself with
rage, rushed after the fugitive with the rest. She had no further
occasion to seek the house where her lover was lying, for Agatha knew it
well. Its owner, Proterius, was an illustrious member of the Christian
community, and she had often been to see him with her father.
On their way the girls confided to each other what had brought them out
into the streets at so unusual an hour; and when Melissa spoke of
her companion’s extraordinary resemblance to the dead daughter of
Seleukus--which, no doubt, had been Alexander’s inducement to follow
her--Agatha told her that she had constantly been mistaken for her
uncle’s daughter, so early lost. She herself had not seen her cousin
for some few years, for Seleukus had quarreled with his brother’s family
when they had embraced Christianity. The third brother, Timotheus, the
high-priest of Serapis, had proved more placable, and his wife Euryale
was of all women the one she loved best. And presently it appeared that
Agatha, too, had lost her mother, and this drew the girls so closely
together, that they clasped hands and walked on like sisters or old and
dear friends.
Public-domain text, read in full here on John Shaqi.
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