“They also! They also!” he cried. “It falls on us all. Blind Fate drives us all, innocent as we are, to death and despair, like the Tantalides. What sin have you committed, gentle, patient child; or our father, or our happy-hearted and gifted brother; or I--I myself? Have those whom we call the rulers of the universe the right to punish me because I make use of the inquiring spirit they have bestowed on me? Ah, and how well they know how to torture us! They hate me for my learning, and so they turn my little errors to account to allow me to be cheated like a fool! They are said to be just, and they behave like a father who disinherits his son because, as a man, he notes his parent’s weakness. With tears and anguish have I striven for truth and knowledge. There is not a province of thought whose deepest depths I have not tried to fathom; and when I recognized that it is not given to mortals to apprehend the essence of the divinity because the organs bestowed on us are too small and feeble; when I refused to pronounce whether that which I can not apprehend exists or not, was that my fault, or theirs? There may be divine forces which created and govern the universe; but never talk to me of their goodness, and reasonableness, and care for human creatures! Can a reasonable being, who cares for the happiness of another, strew the place assigned to him to dwell in with snares and traps, or implant in his breast a hundred impulses of which the gratification only drags him into an abyss? Is that Being my friend, who suffers me to be born and to grow up, and leaves me tied to the martyr’s stake, with very few real joys, and finally kills me, innocent or guilty, as surely as I am born? If the divinity which is supposed to bestow on us a portion of the divine essence in the form of reason were constituted as the crowd are taught to believe, there could be nothing on earth but wisdom and goodness; but the majority are fools or wicked, and the good are like tall trees, which the lightning blasts rather than the creeping weed. Titianus falls before the dancer Theocritus, the noble Papinian before the murderer Caracalla, our splendid Alexander before such a wretch as Zminis; and divine reason lets it all happen, and allows human reason to proclaim the law. Happiness is for fools and knaves; for those who cherish and uphold reason--ay, reason, which is a part of the divinity--persecution, misery, and despair.” “Have done!” Melissa exclaimed. “Have the judgments of the immortals not fallen hardly enough on us? Would you provoke them to discharge their fury in some more dreadful manner?”