Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English
“Yes, yes,” replied Andreas. “The sun is adored here under many
different names and forms, and your Serapis has swallowed up not only
Zeus and Pluto, but Phoebus Apollo and the Egyptian Osiris and Ammon,
and Ra, to swell his own importance. But to be serious, child, our
fathers made to themselves many gods indeed, of the sublime phenomena
and powers of Nature, and worshiped them admiringly; but to us only the
names remain, and those who offer to Apollo never think of the sun.
With my laborer, who is an Arab, it is different. He believes the
light-giving globe itself to be a god; and you, I perceive, do not
think him wholly wrong. But when you see a youth throw the discus with
splendid strength, do you praise the discus, or the thrower?”
“The thrower,” replied Melissa. “But Phoebus Apollo himself guides his
chariot with his divine hands.”
“And astronomers,” the Christian went on, “can calculate for years to
come exactly where his steeds will be at each minute of the time. So no
one can be more completely a slave than he to whom so many mortals pray
that he will, of his own free-will, guide circumstances to suit them.
I, therefore, regard the sun as a star, like any other star; and worship
should be given, not to those rolling spheres moving across the sky in
prescribed paths, but to Him who created them and guides them by fixed
laws. I really pity your Apollo and the whole host of the Olympian gods,
since the world has become possessed by the mad idea that the gods
and daimons may be moved, or even compelled, by forms of prayer and
sacrifices and magic arts, to grant to each worshiper the particular
thing on which he may have set his covetous and changeable fancy.”
“And yet,” exclaimed Melissa, “you yourself told me that you prayed
for my mother when the leech saw no further hope. Every one hopes for
a miracle from the immortals when his own power has come to an end!
Thousands think so. And in our city the people have never been more
religious than they are now. The singer of the Ialemos at the feast of
Adonis particularly praised us for it.”
Public-domain text, read in full here on John Shaqi.
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