Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English
“If it has to be, why not?” he replied, and his eyes sparkled with a
strange fire. But seeing that she shrank from him, a smile passed over
his countenance, and he added in a soothing tone: “Do not be alarmed,
my child; what must come will come, without another Spartacus, or
bloodshed, or turmoil. And you, with your clear eyes and your kind
heart, would you find it difficult to distinguish right from wrong, and
to feel for the sorrows of others--? Yes, perhaps! For what will not
custom excuse and sanctify? You can pity the bird which is shut into a
cage too small for it, or the mule which breaks down under too heavy a
load, and the cruelty which hurts them rouses your indignation. But for
the man whom a terrible fate has robbed of his freedom, often through
the fault of another, whose soul endures even greater torments than his
despised body, you have no better comfort than the advice which might
indeed serve a philosopher, but which to him is bitter mockery: to
bear his woes with patience. He is only a slave, bought, or perhaps
inherited. Which of you ever thinks of asking who gave you, who are
free, the right to enslave half of all the inhabitants of the Roman
Empire, and to rob them of the highest prerogative of humanity? I know
that many philosophers have spoken of slavery as an injustice done
by the strong to the weak: but they shrugged their shoulders over it
nevertheless, and excused it as an inevitable evil; for, thought they,
who will serve me if my slave is regarded as my equal? You only smile
at this confusion of the meditative recluses, but you forget”--and a
sinister fire glowed in his eyes--“that the slave, too, has a soul, in
which the same feelings stir as in your own. You never think how a
proud man may feel whose arm you brand, and whose very breath of life is
indignity; or what a slave thinks who is spurned by his master’s foot,
though noble blood may run in his veins. All living things, even the
plants in the garden, have a right to happiness, and only develop fully
in freedom, and under loving care; and yet one half of mankind robs the
other half of this right. The sum total of suffering and sorrow to which
Fate had doomed the race is recklessly multiplied and increased by the
guilt of men themselves. But the cry of the poor and wretched has gone
up to heaven, and now that the fullness of time is come, ‘Thus far, and
no farther,’ is the word. No wild revolutionary has been endowed with
a giant’s strength to burst the bonds of the victims asunder. No, the
Creator and Preserver of the world sent his Son to redeem the poor in
spirit, and, above all, the brethren and the sisters who are weary and
heavy laden. The magical word which shall break the bars of the prisons
where the chains of the slaves are heard is Love.... But you, Melissa,
can but half comprehend all this,” he added, interrupting the ardent
flow of his enthusiastic speech. “You can not understand it all. For
Public-domain text, read in full here on John Shaqi.
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