Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English
Most of those who thus beheld the man who held in his hand the fate
of each individual he passed, as of the empire at large, involuntarily
asked themselves afterward what impression he had made on them; and
Caracalla himself would have rejoiced in the answer, for he aimed not at
being attractive or admired, but only at being feared. But, indeed,
they had long since learned that there was nothing too horrible to be
expected of him; and, now that they had seen him, they were of opinion
that his appearance answered to his deeds. It would be hard to picture
a more sinister and menacing looking man than this emperor, with his
averted looks and his haughty contempt for the world and mankind; and
yet there was something about him which made it difficult to take
him seriously, especially to an Alexandrian. There was a touch of
the grotesque in the Gallic robe with a red hood in which this
ominous-looking contemner of humanity was wrapped. It was called a
‘Caracalla’, and it was from this garment that Bassianus Antoninus had
gained his nickname.
The tyrant who wore this gaudy cloak was, no doubt, devoid alike of
truth and conscience; but, as to his being a philosopher, who knew the
worthlessness of earthly things and turned his back upon the world,
those who could might believe it! He was no more than an actor, who
played the part of Timon not amiss, and who made use of his public to
work upon their fears and enjoy the sight of their anguish. There was
something lacking in him to make one of those thorough-going haters of
their kind at whose mere aspect every knee must bend. The appearance, in
short, of this false philosopher was not calculated to subdue the rash
tongues of the Alexandrians.
To this many of them agreed; still, there was no time for such
reflections till the dust had shrouded the chariot, which vanished as
quickly as it had come, till the shouting was stilled, and the crowd
had spread over the roadway again. Then they began to ask themselves why
they had joined in the acclamations, and had been so wildly excited; how
it was that they had so promptly surrendered their self-possession
and dignity for the sake of this wicked little man. Perhaps it was his
unlimited control over the weal and woe of the world, over the life
and death of millions, which raised a mortal, not otherwise formed for
greatness, so far above common humanity to a semblance of divinity.
Perhaps it was the instinctive craving to take part in the grand
impulsive expression of thousands of others that had carried away each
individual. It was beyond a doubt a mysterious force which had compelled
every one to do as his neighbors did as soon as Caesar had appeared.
Public-domain text, read in full here on John Shaqi.
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