He stands between Hamlet and Peer Gynt, this strangely motionless one who has thrown the west side into an uproar. There is no drama around him. He is a dead young man in uniform walking slowly, limply through three acts. This is all one remembers--that his eyes were open and unseeing, that his arms hung like a scarecrow's and that the fingers of his hands were curled in and motionless. * * * * * They talk to him in the play. The scene is a Jewish village in Poland. The war has ended. Famine, disease and poverty remain. Refugees, dying ones, starving ones, huddle together in the dismantled synagogue. No one knows what has happened. The armies have passed. Flame and blood brightened the sky for a time. Now the little village lies cut off from the world and its people clutch desperately to the hem of life. No news has come. Wanderers stagger down the torn roads with crazy tidings and the old men of the synagogue sit shivering over their prayer books. A world has been blown into fragments and this scene is one of the fragments. Sholom Ash, who wrote this play, spent a time in villages abroad as a Jewish relief worker and he brought back this scene. A bedlam of despair, a merciless photograph that stares across the footlights for a half-hour. The story begins. There is a village leader in whose veins the will to live still throbs. He exhorts the shivering ones. There will be a wedding. He will give his daughter in marriage. There will be feasting. The dead are dead. The duty of the living ones is to live. Let the old women prepare food and the men will sing. Life will begin over and a new village will be built up. But the daughter hangs back. She talks of the young man whom she married and who went away to war. "He is dead, poor child," the father says. "No, no, he isn't dead. I dreamed he was still alive," she answers. But the festival starts. The starving ones sing in the broken synagogue. There will be a wedding. Life will begin. But there is something in the ruined doorway. A uniform stands in the doorway. A dark, waxen-faced young man who seems asleep, whose arms hang limp, whose fingers curl in. He comes forward and stands, a terribly idle figure. He is the young man. * * * * * They greet him. His bride weeps with joy. His aged mother presses his hands and weeps and murmurs in a whisper: "Oh, how changed he is!" The synagogue shouts and cries its welcome. But the young man's eyes stare and it would seem almost that he is dead. Then he talks. His voice has a lifeless sound, his words are like a child reciting sleepily. There is a gruesome oddity about him. But an old man explains. "They come back like that," he says. "There is one who came back who shrieks all night. And another who cannot remember anything."