"The story I remember is on a train going but of Kiev," said Mishkin. "Years ago it was. I was sitting in the train reading some Russian papers when I heard three old Jews talking. They had long white beards and there were marks on their foreheads from where they laid twillum. Yes, I saw that they were holy men and pretty soon I heard that they were upset about something. You know what? I'll tell you. "For a religious Jew in the old country to pass an evening without a minyon is a sin. A minyon is a prayer that is said at evening. And to make a minyon there must be ten Jews. And they must stand up when they pray. Of course, if you are somewhere where there are no ten Jews, then maybe it's all right to say it with three or four Jews only. "So these holy men on the train were arguing if they should have a minyon or not because there were only three of them. But finally they decided after a theological discussion that it would be all right to have the minyon. It was dark already and the train was going fast and the three Jews stood up in their place at the end of the car and began the prayer. "And pretty soon I began to hear voices. Yes, from under nearly every seat. Voices praying. A mumble-bumble that filled the car. I didn't know what to make of it for a few minutes. But then I remembered. Of course, the car was full of rabbis or at least holy men and they were as usual riding with their beards folded up under the seats. * * * * * "So," smiled Mishkin, "the prayer continued and some of the passengers who were listening began to smile. You can imagine. But the three Jews paid no attention. They went on with the minyon. And now, listen, now comes the whole story You will laugh. But it is true. I saw it with my own eyes. "The prayer, like I told you, must be said standing up. At least it is a sin to say the last part of the prayer, particularly the 'amen,' without standing up. So as the prayer came towards its finish imagine what happened. From under a dozen seats began to appear old Jews with white beards. They crawled out and without brushing themselves off stood up and when the 'amen' finally came there were eleven Jews standing up in a group and praying. Under the seats it was completely vacant. "And just at this moment, when the 'amen' filled the car, who should come through but the inspector in his uniform with his lantern. When he saw this whole car full of passengers he hadn't seen before he stopped in surprise. And the finish of it was that they all had to pay their fare--extra fare, too. * * * * * "It is a nice story, don't you think, Hershela" Mishkin laughed. "It shows a lot of things, but principally it shows that a holy man is a holy man first and that he will sacrifice himself to an inquisition in Madrid or a train inspector in Kiev for the simple sake of saying his 'amen' just as he believed it should be said and just as he wants to say it."