A thousand miles on an elephant in the Shan StatesHallett, Holt S. (Holt Samuel)
History
A thousand miles on an elephant in the Shan States
Hallett, Holt S. (Holt Samuel)
Laos -- Description and travel; Thailand -- Description and travel
Some of the lads, while in the monastery, learn the first rules of
arithmetic, others medicine, some the sacred books, and all the rules of
manners. In this latter respect our English board schools might well
take a lesson from the rules of the Buddhist monasteries. The rules of
etiquette are called Sekiya-wat, and include the adjustment of their
robes; walking and sitting in a graceful and becoming manner; how to sit
and rise up decently; the attitude of body and mind in which they are to
partake their food; behaviour to their superiors and inferiors, and to
the pagodas and images; how to behave themselves when begging, and when
in the presence of the laity, especially in that of the fair sex.
CHAPTER XXV.
LEAVE ZIMMÉ WITHOUT INTERPRETERS—BORROW A TENT—REACH BAN PANG KAI—THE
CRY OF GIBBONS—LEGEND—A PRIMITIVE PAGODA—THREE KINDS OF
PAGODAS—DESCRIPTION—LOW PLATEAU DIVIDING MEH LOW FROM MEH
WUNG—BRANCH RAILWAY FROM LAKON—THE HEAD SOURCES OF MEH WUNG—A
STORM—TEAK—REACH MUANG WUNG—COCKLE’S PILLS—A TEMPLE AT NIGHT—TOWER
MUSKETS—A PLAGUE OF FLIES—MOOSURS—DR CUSHING LEAVES FOR BANGKOK—HIS
EXCELLENT ARRANGEMENT—TRANSLATOR OF THE BIBLE INTO SHAN—LOSS OF SHAN
INTERPRETERS—MR MARTIN JOINS PARTY—BAU LAWAS IN SOUTHERN
SIAM—ARRIVAL OF MR GOULD—ELEPHANT TITLES—DINNER AT THE MARTINS’—A
PRESENT OF CIGARS.
After being detained five days at Zimmé in the hopes of one of the
missionaries being able to accompany me to the sources of the Meh Wung,
the Princess Chow Oo Boon kindly hired me some of her elephants, and I
started on the morning of April 26th, without interpreters, accompanied
merely by the elephant-men and my own servants. Natives of India have an
astonishing power of quickly learning sufficient words and sentences of
a strange language to allow them to express themselves more or less
fluently to the people of the country. As Jewan, Veyloo, and Loogalay
were not exceptions to the rule, and I had acquired some little
knowledge of the language, I thought we should be able to manage very
well.
As the rains had set in, and we might expect showers every night, I
borrowed a good-sized bell-tent from one of the missionaries, which, on
a pinch, would contain myself and two of the servants; while the other
one could curl himself up in an elephant-howdah, and shelter himself
beneath its cover.
I followed the route which was taken by M‘Leod in 1837, when on his way
from Zimmé to Kiang Tung, as far as Ban Pang Kai, a village 9 miles to
the south of Viang Pa Pow, which we had visited when proceeding to Kiang
Hai. The height of the pass over the divide between the Meh Hkuang and
the Meh Low crossed by the route is 3413 feet above the sea.
Public-domain text, read in full here on John Shaqi.
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