Egypt -- Description and travel; Egypt -- History -- 19th century; Nile River -- Description and travel
It does not follow that the Greek rule was equally unpopular. We have
reason to believe quite otherwise. The conqueror of the Persian invader
was in truth the deliverer of Egypt. Alexander restored peace to the
country and the Ptolemies identified themselves with the interests of
the people. A dynasty which not only lightened the burdens of the poor,
but respected the privileges of the rich; which honored the priesthood,
endowed the temples, and compelled the Tigris to restore the spoils of
the Nile, could scarcely fail to win the suffrages of all classes. The
priests of Philæ might despise the language of Homer while honoring the
descendants of Philip of Macedon. They could naturalize the king. They
could disguise his name in hieroglyphic spelling. They could depict him
in the traditional dress of the Pharaohs. They could crown him with the
double crown, and represent him in the act of worshiping the gods of his
adopted country. But they could neither naturalize nor disguise his
language. Spoken or written, it was an alien thing. Carven in high
places, it stood for a badge of servitude. What could a conservative
hierarchy do but abhor, and, when possible, ignore it?
There are other sculptures in this quadrangle which one would like to
linger over; as, for instance, the capitals of the eastern colonnade, no
two of which are alike, and the grotesque bas-reliefs of the frieze of
the Mammisi.
Of these, a quasi-heraldic group, representing the sacred
hawk sitting in the center of a fan-shaped persea tree between two
supporters, is one of the most curious; the supporters being on the one
side a maniacal lion, and on the other a Typhonian hippopotamus, each
grasping a pair of shears.
Passing now through the doorway of the second propylon, we find
ourselves facing the portico--the famous painted portico of which we had
seen so many sketches that we fancied we knew it already. That
second-hand knowledge goes for nothing, however, in presence of the
reality; and we are as much taken by surprise as if we were the first
travelers to set foot within these enchanted precincts.
Public-domain text, read in full here on John Shaqi.
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