Egypt -- Description and travel; Egypt -- History -- 19th century; Nile River -- Description and travel
I do not believe we once asked ourselves how it came to pass that the
place had remained hidden all these ages long; yet its very freshness
proved how early it must have been abandoned. If it had been open in the
time of the successors of Rameses II, they would probably, as elsewhere,
have interpolated inscriptions and cartouches, or have substituted their
own cartouches for those of the founder. If it had been open in the time
of the Ptolemies and Cæsars, traveling Greeks and learned Romans and
strangers from Byzantium and the cities of Asia Minor would have cut
their names on the door-jambs and scribbled ex-votos on the walls. If it
had been open in the days of Nubian Christianity, the sculptures would
have been coated with mud and washed with lime and daubed with pious
caricatures of St. George and the holy family. But we found it
intact--as perfectly preserved as a tomb that had lain hidden under the
rocky bed of the desert. For these reasons I am inclined to think that
it became inaccessible shortly after it was completed. There can be
little doubt that a wave of earthquake passed, during the reign of
Rameses II, along the left bank of the Nile, beginning possibly above
Wady Halfeh, and extending at least as far north as Gerf Hossayn. Such a
shock might have wrecked the temple at Wady Halfeh, as it dislocated the
pylon of Wady Sabooah, and shook the built-out porticoes of Derr and
Gerf Hossayn; which last four temples, as they do not, I believe, show
signs of having been added to by later Pharaohs, may be supposed to have
been abandoned in consequence of the ruin which had befallen them. Here,
at all events, it shook the mountain of the great temple, cracked one of
the Osiride columns of the first hall,[150] shattered one of the four
great colossi, more or less injured the other three, flung down the
great brick pylon, reduced the pronaos of the library to a heap of ruin,
and not only brought down part of the ceiling of the excavated adytum,
but rent open a vertical fissure in the rock some twenty or twenty-five
feet in length.
With so much irreparable damage done to the great temple, and with so
much that was reparable calling for immediate attention, it is no wonder
that these brick buildings were left to their fate. The priests would
have rescued the sacred books from among the ruins, and then the place
would have been abandoned.
Public-domain text, read in full here on John Shaqi.
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