A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of SpainHarris, Maurice H. (Maurice Henry)
History
A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of Spain
Harris, Maurice H. (Maurice Henry)
Jews -- History
But when Judaism and Jews became discredited through loss of land
and Temple and Jews were taxed for the privilege of remaining loyal
to the former, these Jewish Christians began to drift away from a
people who had lost power and status in the world, and threw in
their lot with the controlling majority. Such is the way of the
world. Furthermore, some of the Jewish country folk, losing faith
in the validity of Judaism through the loss of its Temple, were
attracted to Christianity with its new scheme of salvation, in
which Jesus took the place which had been filled by the altar of
sacrifice. In this way many of the Gentile proselytes to Judaism in
Alexandria and Asia Minor went over to the new creed. So the loss of
the Temple with its priestly service had much to do with the spread
of Christianity.
Although great bitterness at first existed between the two Christian
sects, the pagan branch soon absorbed the small Jewish branch and
all too soon the Christians "knew not Joseph." For the antagonism of
Gentile against Jew was now transmitted to the new church and, sad
to say, it became a more bitter persecutor of the people from which
Jesus and Paul had sprung than most of the heathen nations had been.
Old and New Testaments.
New ceremonials grew up in the new faith. Passover was turned into
the Easter sacrificial service. The unleavened bread and wine were
supposed to be transformed in some mystic way into the flesh and
blood of the Savior (as Jesus was styled). Many Roman rites and
symbols were consciously or unconsciously taken up by the new creed
in the first few centuries of its foundation; for it grew less and
less Jewish as the years went on. Depreciation of Judaism became now
the accustomed tactics of the Church Fathers, for Christianity's
justification depended in some respects on the theory of Judaism's
insufficiency. Jews were said to be blind and obstinate in still
clinging to the Law, now that Jesus had come. This unfortunate
spirit of antagonism to the parent faith pervades the Christian
Scriptures and mars its ethical teachings. These Scriptures were
known as the _New Testament_, to distinguish them from the Jewish
Scriptures which were called the _Old Testament_; the theory being
that the testament or _covenant_ between God and Israel, there
recorded, was now obsolete and superseded by a "new" covenant in
which, as already explained, belief in Jesus, the Messiah, took
the place of obedience to the Law. Many passages from the Psalms
and Prophets were retranslated to fit the impression that they had
really foretold the coming of Jesus and the events of his life. The
whole Hebrew Bible in fact was treated as but a preparation for
Christianity's grand climax! Even the history of Israel was regarded
as but an allegorical picture of the life of the man of Nazareth.
Gnostics.
Public-domain text, read in full here on John Shaqi.
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