A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of SpainHarris, Maurice H. (Maurice Henry)
History
A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of Spain
Harris, Maurice H. (Maurice Henry)
Jews -- History
This planning of a Jewish calendar by which the Festivals were
computed perpetually and yet kept in their natural seasons, was
a wonderful piece of astronomical and arithmetical ingenuity.
For a lunar year of twelve months is shorter than a solar year
of three-hundred and sixty-five and a quarter days. To average
the difference and thus prevent, for example, Passover eventually
occurring in Autumn and Tabernacles in Spring, an additional month
(second Adar) was added seven times in every nineteen years.
Further, the calendar had to be so devised that certain Festivals
should not fall on undesirable days--for example to prevent the Day
of Atonement falling on Friday or Sunday. This ancient calendar is
still our guide for the Jewish year.
CHAPTER XXXIV.
THE DIVISION OF THE ROMAN EMPIRE.
Julian.
But a brief check was made on Christian advance and its pitiless
attempt to suppress Judaism in the coming to the throne of Julian in
361. For this emperor did not endorse the new religion, but accepted
the old Roman cult of the Pantheon, though in its most idealized
form, preferring to purify instead of abolishing it. But it was too
late; it had been weighed in the balance and found wanting.
Julian, whom the Church styled "the Apostate," was both tolerant
and philanthropic, and a man who fostered learning. As between
Christianity and Judaism, though bred in the former, to which he
continued to grant perfect freedom of observance, his inclination
turned rather toward the latter, and he held it in high esteem. He
removed the restrictive laws and special taxes against Judaism,
imposed by his predecessors. He even took steps for the rebuilding
of the Temple at Jerusalem. The Jews were transported with delight
and began at once sending contributions toward its erection with
greater zeal than was even shown, according to Scripture, by that
generation in the wilderness in their gifts toward the Tabernacle.
The Christians looked on with consternation, and regarded every
unfavorable interruption as the miraculous intervention of heaven.
Not a supposed miracle however, but a real event, brought the
project to nought. Julian died on the battlefield.
Two Roman Empires.
Public-domain text, read in full here on John Shaqi.
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