A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of SpainHarris, Maurice H. (Maurice Henry)
History
A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of Spain
Harris, Maurice H. (Maurice Henry)
Jews -- History
Their height of misery was reached when one Sisebut came to the
throne in 612. Jews were now prohibited from holding slaves, though
slaves were held by all others and formed a necessary class in the
restricted civilization of the age. The climax was reached when he
offered them the alternative of baptism or expulsion. Very many
preferred exile to apostacy. Some found the sacrifice of land, home
and possessions too great, and _externally_ submitted to a Faith
that cruel experience had taught them to abhor. Under his successor,
Swintilla, who repealed the harsh laws, the exiles returned to the
land and the apostates to Judaism. But the Church Council re-enacted
the unnatural command of forced baptism and the returned converts
were compelled to become Christians again. What sort of Christians
could they become under such conditions? But most cruel enactment
of all--to think that a religious council should have proposed
it--their children were torn from them and placed in monasteries
to become completely estranged from both their Faith and their
kindred. This hard law was mitigated however by the opposition of
the powerful Visigothic nobles.
The next king who occupied the throne offered the remaining Jews
the same alternative of exile or baptism. Again they submitted to
banishment. Once more they were allowed to return though under many
restrictions. But the forced converts were held in the Church with
an iron grip, while, strange contradiction, they had yet to pay the
Jewish tax! In secret and peril they still continued to observe
the Jewish festivals. But the spies of the Church soon discovered
this double life and compelled them to spend Jewish and Christian
holidays away from their homes and in the presence of the clergy.
After a few years in which this cruel vigilance was relaxed, King
Erwig won over the clergy to his support by reinstating this Jewish
persecution with more violence than all his predecessors. Now
baptism was demanded, with confiscation, mutilation and exile as the
penalties of its rejection. The Jewish Christians who had secretly
clung to Judaism right through, were placed under complete clerical
espionage. These abortive edicts were passed in 681. The next king,
Egica, "bettered the instruction" of his predecessor. Jews were now
forbidden to hold landed property, to trade with the Continent, or
to do business with Christians. In their despair, the Jews of Spain
entered into a conspiracy against this barbaric government. They
were discovered, and nearly all reduced to slavery.
But relief was to come from an unexpected source. A new religion,
Mohammedanism, had been brought to life and was becoming a great
power in the world. It was destined to change for centuries the fate
of the Jews of the Peninsula and transform an iron into a golden
age. But to understand this movement, we must turn to Asia once more
and look into the life of a new people--the Arabians.
NOTE.
Public-domain text, read in full here on John Shaqi.
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