A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of SpainHarris, Maurice H. (Maurice Henry)
History
A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of Spain
Harris, Maurice H. (Maurice Henry)
Jews -- History
The Pharisees, it will be seen, were the more pious, the Sadducees
the more worldly, though the Pharisees as a whole were not as pious
as the Chassidim had been, nor the Sadducees as worldly as the
Hellenists had been. The Sadducees further denied belief in bodily
resurrection or in judgment after death (though not necessarily
renouncing immortality), on the strength of the famous teaching
of Antigonus of Socho, "Be not as servants who serve the Master
for the sake of reward, but rather as those who serve the Master
without thought of reward." As distinct from the Pharisees they were
strong believers in free-will, that the destiny of men is in their
own hands. We might call the Sadducees the rationalists and the
Pharisees traditionalists.
Some Pharisees again did carry the fulfilment of rites and
ceremonies too far; a few, perhaps, were even ostentatious in
their piety. By strange mischance these few have transferred their
dubious reputation to all Pharisees as such. Most unjustly however,
for the Pharisees earned the confidence of the great bulk of the
people and were on the whole identified with them. So strangely has
that sinister repute persisted that "Pharisee" is to-day defined
in some dictionaries as self-righteous or hypocritical (see note).
How undeserved as describing those whose trust in God was absolute,
without reservation or misgiving. This is but one of many instances
where the world's verdict has been unjust to the Jew.
Essenes.
We meet also a third party nearer in sympathy to the Pharisees. The
old Chassidim, the extremists, had developed into an ascetic party
under the name of _Essenes_, with a similar meaning--pious. They
lived the life of a celibate brotherhood, holding the little they
allowed themselves, in common. They hardly affected the national
life of Israel, because they were too few and because they slighted
patriotic obligations. They practiced all the self-denial of the
Nazirites of old and sought to reach from cleanliness to godliness.
Another derivation of the name Essene is "bather," baptist, from
their frequent ablutions. Yet another is "healer."
The Hasmonean royalty--to what party did they belong? Well, we might
say that they began their career with all the religious enthusiasm
of the Pharisees, they closed it with the political outlook of the
Sadducees. This was something like an anti-climax.
Public-domain text, read in full here on John Shaqi.
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