A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of SpainHarris, Maurice H. (Maurice Henry)
History
A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of Spain
Harris, Maurice H. (Maurice Henry)
Jews -- History
John Hyrcanus perhaps represents the dividing line. He started on a
career of conquest simply to satisfy national ambition; though he
had forced Judaism on the Idumeans. In his later years, he rejected
many traditional observances of the Oral Law that completed his
estrangement from the Pharisees. Taking a material and external
survey, Hyrcanus left the Jews at the end of his life with an
independent State, that in power and extent was as great as Northern
Israel in its palmy days, as great perhaps as the realm of Solomon.
He could mint his own coins, on some of which, still in existence,
we find inscribed, "Jochanan, High Priest of the Commonwealth of
the Judeans." Yes, it was all very splendid! But surely the Jews
had learned by now the insufficiency of national glory that was
material and external, that that kind of splendor was apart from the
Jewish ideal, "not by might, not by power, but by my spirit, saith
the Lord." The age needed a Jeremiah again. Alas, the era of the
Prophets was over!
NOTES AND REFERENCES.
_Hasmonean_:
This was the family name of Mattathias, afterwards assumed by his
descendants.
_Pharisees and Sadducees_:
Geiger, "_History of the Jews_," vol. i, chapter viii, translation.
The fact that Jesus of Nazareth condemned the false Pharisees--as
Micah condemned false prophets (see Matthew xxiii and Luke xi) has
much to do with their general condemnation in literature.
The Talmud is also bitter against the false Pharisees, the _Zebuim_,
the tainted ones, who do evil like Zimri and claim the goody reward
like Phineas. In its severe denunciation of the false Pharisees, it
divides them into six classes:
1. Those who do the will of God for earthly motives. 2. The
ostentatious who go with slow steps and say "Wait for me, I have a
good deed to perform." 3. Those who knock their heads against a wall
because in their looking up they fear they may see a woman. 4. Those
who pose as saints. 5. Those who say, "Tell me of another duty." 6.
Those who are pious because of the fear of God.
"Who are the genuine Pharisees?" asks the Talmud. "Those who do the
will of their Father in Heaven because they love Him."
_King_:
Carlyle reminds us of the derivation of "King" from _Können_--the
man who "can"!
_Samaritans_:
See _People of the Book_, vol. iii, p. 244.
_Theme for Discussion_:
Compare modern with ancient parties in Israel.
[Illustration: COIN OF JOHANAN THE HIGH PRIEST.]
CHAPTER VIII.
A ROYAL HOUSE AGAIN.
Aristobulus.
Public-domain text, read in full here on John Shaqi.
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