Golden rule. See Tobit iv, 15. _Sayings of the Jewish Fathers_, Taylor, pp. 34 to 37. _Theme for Discussion:_ Is it possible as Hillel said, to evolve the whole law from the Golden Rule? CHAPTER XIII. HEROD'S SUCCESSORS. The selfish Herod had split up his kingdom among his three sons--Archelaus, Antipas and Philip. Before Rome had yet confirmed the succession, and while a procurator was placed in temporary charge, already the sons were intriguing against each other. Rome carried out Herod's wishes, only that his sons were made tetrarchs instead of kings. How steadily Rome moved toward its purposed end! Archelaus was made tetrarch of Judea, Samaria, and Idumea. The realm of Antipas was Galilee and Perea, the Jordan dividing the two districts. To Philip was given the remaining provinces of Batanæa and Trachonitis in northern Palestine. Look at the map in front of this book. A word on each of these principalities in the inverse order of importance. Philip held a mild sway for thirty-seven years. There is nothing to record in these outlying provinces, partly because they were far removed from the Jewish centre of gravity. Antipas and John the Baptist. The realm of Antipas, often mentioned in the New Testament, was a little nearer. His recognition of Judaism was only formal. He inherited all his father's vices and like his father, too, he was a great builder. He built Sepphoris in Galilee, and Tiberias on the Lake of Gennesaret. In his reign and realm flourished John the Baptist of Perea, and also Jesus of Nazareth in Galilee. As this term, _Baptist_, was applied to the Essenes, because of their frequent ablutions (see p. 82), John may have been a leader of that party. We know that John preached in the wilderness in the neighborhood of the Jordan, the centre of the Essenes. His bold words, in which he denounced the king, led to his imprisonment, on political grounds, as an agitator. His influence on the people was feared by Rome, for it was hard then to separate religion and politics. It is sometimes hard now. It is said he was finally put to death at the wish of a dancer, Salome, but really to please her mother, Herodias, a wanton woman, to marry whom Antipas had divorced his wife, the daughter of an Arabian king. This not only involved him in a disastrous war, but Herodias caused him eventually the loss of his government and his freedom. For, aiming at a kingship at her instigation, he was banished, and his tetrarchy given to Agrippa, of whom we shall hear later on. The Last Herodian.