A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of SpainHarris, Maurice H. (Maurice Henry)
History
A Thousand Years of Jewish History: From the days of Alexander the Great to the Moslem Conquest of Spain
Harris, Maurice H. (Maurice Henry)
Jews -- History
The city was razed to the ground--a few gates of Herod's palace
and a piece of wall were alone left standing. The survivors were
sent to labor in unwholesome mines to gather wealth for their
despoilers. Some were reserved for Roman sport in the amphitheatre.
John, discovered in a subterranean vault and begging like a craven
for mercy, was imprisoned for life. Simon ben Giora graced the Roman
triumph.
Thus fell the city of Jerusalem--the religious capital of the
world--in the year 70 C. E., on the same date it is said--the 9th of
Ab--on which it had fallen nearly seven hundred years earlier under
the attacks of the Babylonians. So the Fast of Ab commemorates the
double tragedy.
Masada, the Last Fortress.
The final work of conquest and the barbaric rejoicings, consisting
of forced gladiatorial combats between Jewish prisoners, together
with games and triumphs, continued some two years longer. There
were still three outlying strongholds to be conquered--Herodium,
Macharus, on the other side of the Dead Sea, and Masada, far to
the south. The first two soon fell, but Masada offered a stubborn
resistance which its natural position favored. Under Eleazar ben
Jair and some Sicarii the dauntless bravery of Jerusalem and
Jotapata was repeated. They determined not to die by the swords of
the Romans, so when the soldiers entered they found the little band
all slain by their own hands.
On the site of the old Temple there was subsequently built another,
dedicated to Jupiter Capitolinus, and, with a refinement of cruelty,
the Jews throughout the Roman dominions had to pay toward its
maintenance the taxes they had hitherto paid to the support of
their own beloved sanctuary. So ended the Israelitish nation that
under varied fortunes had continued unbroken, except during the
Babylonian captivity, since the days of Saul, i.e., for over a
thousand years.
Judea remained a separate Roman province, but was no longer a home
for the people whose possession it once was. So completely was it
levelled to the ground that there was nothing left to make those who
came there believe it had once been inhabited. Rebuilt at a latter
day, even the name was changed to Aelia Capitolina. But great names
cannot so easily be erased by the ruthless hand of man.
The Remnant Again.
What was now to become of the remaining Jews? What was their status
in the world? Nation, temple, independence were gone. Gone too were
their arms, their means, their nobility, and all political power.
Would it not seem that this must be the end, that their name and
identity must be ultimately merged with their surroundings? Such had
been the fate of other nations as completely conquered--Ammon, Moab,
Assyria, Phoenicia. But Israel was made of different stuff. Its
epitaph was not yet to be written.
NOTE.
Public-domain text, read in full here on John Shaqi.
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