Let us forget Josephus the soldier; let us remember Josephus the scholar. Though in his last years he may possibly have lived as pagan, he certainly wrote as Jew. He loved his people, but lacked the magnanimity to share their misfortunes. This was his fatal weakness. Posterity is grateful to Josephus for his History of the Jews, called "Antiquities of the Jews" in twenty volumes, the writing of which may have formed the chief occupation of his later years. Perhaps he felt that he might yet serve Israel's cause in this way. He begins his chronicle with the Bible records, which he embellishes with many a Midrashic story such as that of Moses being given choice of a plate of gold and of fire. He carries the narrative right down to the procuratorship of Florus. Writing for Greek and Roman readers, he sought to give them a better and truer estimate of his people. Indeed, in all his works, he never loses an opportunity to defend the honor of Israel. In his next work, "Wars of the Jews," in seven books, he begins with Antiochus Epiphanes, thus duplicating part of his history. But the first two books are but introductory to his real theme, the war with Rome. This history is not only his greatest work, but one of the greatest of antiquity. He presents a vivid picture of the last scenes of Judea's death struggle, of which he was an eye witness and in part an actual participator. It is carefully and skilfully compiled and as a contemporary record it is invaluable. It was first written in his mother tongue, Aramaic, (p. 69), and later rewritten in Greek. The work was endorsed by Vespasian, Titus and Agrippa. It may be said that such a man was not of fine enough character to be an impartial historian; but impartial historians are quite a modern institution. All ancient historians took great liberties both with events and numbers, and put speeches of their own composition in the mouths of the leading characters. In connection with this work we may mention his autobiography, covering chiefly his questionable achievements as commander-in-chief in Galilee in 66. It is his _apologia pro vita sua_. Contra Apion. To his merit, be it further said, he gladly became the advocate of his people in the land of the Gentile, and jealously guarded their reputation. Against the traducer, Apion, an Egyptian grammarian, he launched a work in Israel's defense, "Josephus Against Apion," or "The Great Age of the Jews," in the form of a letter to a friend. It is in two books. In the first he replies to other traducers of the Jewish people. For the bad fashion had come into vogue of inventing absurd slanders against the Jews--a fashion, by the way, that has not yet passed away. He easily refutes the charges of Manetho that the Jews were expelled from Egypt as lepers. "If lepers why should they have been kept so long as slaves."