A Thrilling Narrative of the Minnesota Massacre and the Sioux War of 1862-63: Graphic Accounts of the Siege of Fort Ridgely, Battles of Birch Coolie, Wood Lake, Big Mound, Stony Lake, Dead Buffalo Lake and Missouri RiverConnolly, A. P. (Alonzo P.)
History
A Thrilling Narrative of the Minnesota Massacre and the Sioux War of 1862-63: Graphic Accounts of the Siege of Fort Ridgely, Battles of Birch Coolie, Wood Lake, Big Mound, Stony Lake, Dead Buffalo Lake and Missouri River
Connolly, A. P. (Alonzo P.)
Dakota Indians -- Wars -- 1862-1865
At New Ulm she found her children, where they were being kindly cared
for, having been found in the tall grass nearly dead from exposure and
starvation. Thus the remaining portion of the family were reunited on
earth, and it is proper to here draw the curtain and allow them a few
moments for communion, that the fountain of the heart which had been
dried up by the awful occurrences of the previous few days might unbidden
flow. The mother's heart was nearly crushed with the thought of husband
and child--victims of the ferocious Indians, killed and yet unburied on
the prairie nearly one hundred miles away; but, mother-like, she rejoiced
in finding the two children who had wandered so far and through a kind
Providence escaped so many dangers.
[Illustration: ESCAPE OF THE MISSIONARIES.]
CHAPTER XIII.
THE MISSIONARIES--THEIR ESCAPE.
A few miles above the Yellow Medicine were the churches and schools of
the Rev. S. R. Riggs and Dr. Williamson. Both of these gentlemen had long
been missionaries among the Indians and had gained their confidence; and
in return had placed the most implicit confidence in them. But these
good men had been warned to flee for their lives, and they reluctantly
gathered together a few household treasures, and placing themselves and
families under the guidance of Providence, started for a place of safety.
Fort Ridgely was their objective point, but they learned that the place
was being besieged and that it would be unsafe to proceed further in this
direction, so turned their weary steps toward Henderson, Minnesota.
With courage braced up, weary in body and anxious in mind, they went
into camp until the morning. "The pillar of cloud by day, and the pillar
of fire by night," guided this anxious band through a most trying and
perilous journey, but they gained the settlement at last and were
among friends. In leaving their little homes, where they had found so
much pleasure in the work of the Master, in pointing the Indians to a
better way of living, they were sorrowful; but, like Abraham of old,
faithful in their allegiance to God, not daring to question His ways in
compelling them to turn their backs upon their chosen work--His work.
The missionaries and teachers formed strong attachments among this dusky
race. In their communion with them they found them ready and eager to
converse about the Great Spirit and to learn of the wonderful things
taught in the Bible. They loved to sing, and the melody of sacred song
found a responsive chord in their souls as they were gradually emerging
from their barbarous condition, and coming into the full light of a
Christian salvation. In conversation with the writer, Mr. Riggs once said
that as he was passing one of their happy little homes he could hear the
squaw mother, in her peculiar plaintive tones, singing to her little
children:
"Jesus Christ, nitowashte kin
Woptecashni mayaqu"--
Jesus Christ, Thy Loving Kindness,
Boundlessly, Thou Givest Me.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account