A Thrilling Narrative of the Minnesota Massacre and the Sioux War of 1862-63: Graphic Accounts of the Siege of Fort Ridgely, Battles of Birch Coolie, Wood Lake, Big Mound, Stony Lake, Dead Buffalo Lake and Missouri RiverConnolly, A. P. (Alonzo P.)
History
A Thrilling Narrative of the Minnesota Massacre and the Sioux War of 1862-63: Graphic Accounts of the Siege of Fort Ridgely, Battles of Birch Coolie, Wood Lake, Big Mound, Stony Lake, Dead Buffalo Lake and Missouri River
Connolly, A. P. (Alonzo P.)
Dakota Indians -- Wars -- 1862-1865
She had become a Christian mother through the teachings of the
missionaries. Her maternal affection was as deep and abiding as in the
breast of her more favored white sister, and her eye of faith looked
beyond the stars to the happy hunting ground, where the Greater Spirit
abides, and with the assurance that some day she and all her race would
stand with the redeemed in the presence of the Judge of all the worlds.
The Christian missionary felt for these people as no one else could; and,
while not trying nor desiring to excuse them for their unholy war against
the whites, yet they could not persuade themselves to believe that they
had been justly dealt with by civilized America.
[Illustration: LITTLE PAUL.]
CHAPTER XIV.
THE INDIAN POW-WOW.
The Indians of the various tribes of the Upper and Lower Sioux--the
Sissitons, the Tetons, the Yanktons and the Yanktonnais and other tribes
held a pow-wow to try and force a conclusion of the war, and some of
their ablest men, their statesmen, were present, and their views you
have here verbatim. More decorum prevailed among them, and they were
more deliberate than is observed in the average white man's convention.
Little Crow had his supporters present, and a very fluent Yanktonnais
Sioux traced on the ground a map of the country, showing the course of
the Missouri River and the locality of the different forts. He marked
out the mountains, seas and oceans, and stated that an army, great
in numbers, was coming from across the country to assist them. This
gave rise to the unfounded rumor referred to in another chapter, that
emissaries from the South were among them to incite them to war.
John Paul, or Little Paul, was friendly to the whites, and in a speech to
the Indians at this pow-wow said:
"I am friendly to the whites, and will deliver these women and children
at Fort Ridgely. I am opposed to the war on the whites. You say you are
brave men, and can whip the whites. That is a lie--persons who cut women
and children's throats are not brave. You are squaws and cowards. Fight
the whites if you want to, but do it like brave men. I am ashamed of the
way you have acted towards the captives; and, if any of you have the
feelings of men, you will give them up. You may look fierce at me, but I
am not afraid of you."
Red Iron, one of the chiefs of the Upper Indians, was not friendly.
He was one of the principal chiefs of the Sissitons, and at one time
was so outspoken against the whites that Governor Ramsey, who was then
Superintendent of Indian Affairs, and was at the agency, had occasion to
rebuke him in a substantial way--he reduced him to the ranks. In other
words, he broke him of his chieftianship. This was in December, 1852.
Red Iron was a handsome Indian, an athlete, six feet in his moccasins,
with a large, well-developed head, aquiline nose, thin lips, but with
intelligence and resolution beaming all over his countenance.
[Illustration: RED IRON.]
Public-domain text, read in full here on John Shaqi.
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