A Thrilling Narrative of the Minnesota Massacre and the Sioux War of 1862-63: Graphic Accounts of the Siege of Fort Ridgely, Battles of Birch Coolie, Wood Lake, Big Mound, Stony Lake, Dead Buffalo Lake and Missouri RiverConnolly, A. P. (Alonzo P.)
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A Thrilling Narrative of the Minnesota Massacre and the Sioux War of 1862-63: Graphic Accounts of the Siege of Fort Ridgely, Battles of Birch Coolie, Wood Lake, Big Mound, Stony Lake, Dead Buffalo Lake and Missouri River
Connolly, A. P. (Alonzo P.)
Dakota Indians -- Wars -- 1862-1865
The Indians did not seem to feel cast down; some in fact appeared
rather to enjoy the situation; others, again, were more serious, and
were probably speculating as to the probable outcome of the unfortunate
condition of affairs. The soldiers did not relish the idea of guarding
them, and one night a conspiracy, which I overheard, was formed to create
a false alarm in the camp and in the excitement fall on the Indians
and murder them. The plot leaked out and the plan miscarried, as it
should, for it would have been rank murder to have executed it. Among
the prisoners there were many who really were not guilty, but had been
caught in bad company. The prisoners were arraigned upon written charges
specifying the criminating acts, and these charges were signed by General
Sibley, and with but few exceptions were based on information furnished
by Rev. S. R. Riggs, who had long been a missionary among them. The
majority of the prisoners were condemned to death, and the news reaching
the East, far away from the scene of the outrages, petitions went in from
many New England cities, imploring the President to exercise clemency
toward this unfortunate people. He yielded to the clamor in so far as
only to include the very worst characters among them.
Bishop Whipple said: "There are times when the Christian laborer has
a right to ask for the sympathy, the prayers and the co-operation
of our fellow-citizens, and to make a strong appeal in behalf of
this most wretched race of heathen men on the face of the earth. The
responsibility," he says, "is great, the fearful issues are upon us, and
as we are to settle them justly or unjustly we shall receive the blessing
or curse of Almighty God. Many of these victims of savage ferocity were
my friends. They had mingled their voices with mine in prayer; they had
given to me such hospitality as can only be found in the log cabin of
the frontier; and it fills my heart with grief, and blinds my eyes with
tears, when I think of their nameless graves. It is because I love them
and would save others from their fate that I ask that the people shall
lay the blame of this great crime where it belongs, and rise up with one
voice to demand the reform of the atrocious Indian system, which has
always garnered for us the same fruit of anguish and blood."
Public-domain text, read in full here on John Shaqi.
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