A Thrilling Narrative of the Minnesota Massacre and the Sioux War of 1862-63: Graphic Accounts of the Siege of Fort Ridgely, Battles of Birch Coolie, Wood Lake, Big Mound, Stony Lake, Dead Buffalo Lake and Missouri RiverConnolly, A. P. (Alonzo P.)
History
A Thrilling Narrative of the Minnesota Massacre and the Sioux War of 1862-63: Graphic Accounts of the Siege of Fort Ridgely, Battles of Birch Coolie, Wood Lake, Big Mound, Stony Lake, Dead Buffalo Lake and Missouri River
Connolly, A. P. (Alonzo P.)
Dakota Indians -- Wars -- 1862-1865
This meant that he would take them on the train. Railroading in Minnesota
at this time was new to the white people, and the beautiful engines
were objects of delight and admiration to them, and more so to the
Indians, who were much interested in everything they saw in and about the
locomotive, and they expressed great wonder at the steam whistle, and
invariably ducked their heads as its shrill notes broke upon their ears.
They did not wish to appear as cowards, but, like white soldiers dodging
bullets after they had passed, so they inadvertently would "duck" when
the whistle blew, and afterward have a hearty laugh over it.
CHAPTER XXX.
CHASKA--GEORGE SPENCER--CHASKA'S DEATH--THE "MOSCOW" EXPEDITION.
Chaska and George Spencer were great friends, and there was reason
for it, as you will see. It was in George Spencer's store where the
first shot was fired, and he was the victim. He ran upstairs, but the
Indians surrounded the place and threatened to burn the store, which
they probably would have done but for the fact they wanted the goods.
They could not muster courage to go upstairs to kill him, because they
naturally thought: "What would he be doing while we are trying to kill
him?"
An old squaw got him out the back way and secreted him in her tepee, and
the Indians finally burnt the building, and supposed he had perished in
the flames. The squaw turned him over to his Indian friend Chaska, and
when the other Indians, who supposed he was dead already, saw him quite
alive, they were much puzzled, for they had no inkling of his escape.
[Illustration: HOUSE OF CHASKA, A CIVILIZED INDIAN.]
He was the only white man at the agency who did escape, and can attribute
it to the friendly ministration of those two native Americans, Chaska
and the squaw. It was no miraculous escape, but a plain case of genuine
friendship toward a white man by an Indian. An Indian will avenge a
wrong--that is his nature. It is born in him, and it cannot be blotted
out; so, too, will he remember a kindness with an equal degree of
fidelity, and, under any and all circumstances, will "stick closer than
a brother." Friend Spencer in this case found that the investment he
had made in kindness to this red man was a paying one--it came in good
time--his life was surely in jeopardy, and no miracle, but a faithful
Indian, saved him, and this Indian was Chaska, a chief whom Little Crow
had depended upon to help carry on the war. His friendship for Spencer
was great, and when his friend's life was threatened, he with a double
shooter in his hands would cry out: "Shoot if you like, kill him if you
will, but two of you will come out of your saddles if you do."
Public-domain text, read in full here on John Shaqi.
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