be soaring instead of creeping, and would end by gladly confessing that he who met them on the way in their first experience was none other than the omnipresent Christ, whom Paul describes as God manifest in the flesh, in whom dwelleth all the fulness of the Godhead bodily. They would also learn, with Peter, that Scripture is the work and word of the preexistent Christ. Because this experience of sin and of Christ is knowledge, it is material for science, for science is only unified knowledge. I do not deny that it is knowledge peculiar to the Christian. The princes of physics and literature and government have not known it. It is not the wisdom of this world, but it is better, even the very wisdom of God. I glory in Christian theology, as the science that will last, when all systems of merely physical science have passed away. For the man who has been saved by Christ has knowledge of him who is Creator, Upholder, and Life of all. I do not hesitate to say that the only safe interpreter of physical nature is the true Christian, for it is Christ "in whom all things consist." The true Christian is the only safe interpreter of history, for it is Christ who "upholds all things by the word of his power." And so, the true Christian is the only safe interpreter of Scripture, for it is Christ whose Spirit in the prophets "testified beforehand of his sufferings, and of the glories that should follow them." In him who is the Lord of all "are all the treasures of wisdom and knowledge hidden." Only when one is joined to Christ, can he understand the evolutionary process through which Christ has led the human race, or understand the Bible which constitutes the historical record of that process. With the Psalmist we may say, "In thy light shall we see light."