Buddhism has been one of the great missionary religions of the world. It was a reform of Hinduism. But the Hindus, with their caste system, would have none of it and drove it out. The Buddhist triumphs were in Burma, Tibet, China, Japan, at the north; in Ceylon and Java, at the south. Here in Ceylon is preserved a sacred tooth of Buddha; and one of his bones, recently discovered in northern India, is to be brought next week with great pomp and ceremony to the temple in Kandy, which already ranks in sacredness next to the great Shwe Dagon pagoda in Rangoon. A temple in Java is founded upon a single hair of Buddha's head. All this superstition and imposture dates back to a couple of centuries before Christ, and there is great reason to believe that the Roman Catholic worship of relics is only an appropriation of this form of heathenism. Christian schools and churches are doing much to undermine Buddhism in Ceylon. Colombo is especially fortunate in possessing a noble college of the Wesleyan Methodists and a strong institution of all grades with eight hundred students. The English Baptists also have a very creditable mission work under the charge of Messrs. Ewing and Charter; while Mr. Woods is the able pastor of an English-speaking Baptist church. The students of these various schools usually adopt the English dress. The barefooted pupils first put on shoes, then the coat, finally the trousers. In the end you can hardly distinguish them from Europeans. These changes are more rapid in Colombo than in Madras. Indeed, British rule is fast transforming what was first a Portuguese, and then a Dutch, settlement into a city where English is universally known and spoken. It was gratifying to find that the Government College, where the English language alone is used, is opened every day with the reading of Scripture and with prayer. But it was unpleasing to learn that, side by side with these Christian influences, the Ananda College, a theosophical institution, allied to Mrs. Besant of Madras, was exerting an influence unfavorable to Christianity, not only by setting Buddha side by side with Christ, but by urging the claim of Buddha to be the supreme ethical teacher of the world.